Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
Showing page 198 of 309
Showing page 1 of 43
If you’ve been at Trinity for any length of time, you’ve noticed that many of us kiss each other during the passing of the peace. Why do we do that? The short answer is that the Bible commands it. Five times Paul closes a letter with the exhortation to “greet…
In an interview in the March 17 issue of World , Duke’s theologien provocateur Stanley Hauerwas expresses sympathy for the view that killing to protect the innocent is allowable, but refuses to let his sympathy budge him from his pacifist convictions. It is never right to kill “to prevent another…
The puzzle of the incarnation is often posed as “how could the infinite become finite?” It’s the wrong question. The Son is infinite in all his attributes - His wisdom, power, goodness, truth. But He is not infinite-without-qualification. He is not infinite in the sense that He has no bounds…
In his recent book on resurrection in Judaism, Jon Levenson notes that the objections to resurrection in the modern world usually came from outside religious traditions. Some took an “extreme” position that presupposes “atheism and thus regard nature and its laws as eternal and absolute.” “Religious liberals” take a more…
The one thing that is “not good” in the original creation is Adam’s loneliness. And how does God go about addressing that imperfection? He puts Adam into deep sleep, tears out a rib from his side, closes up the flesh, and builds a woman from the rib. The solution to…
My friend Peter Roise has repeatedly encouraged me to read the work of the Asia Times Online columnist who writes under the pseudonym “Spengler.” I’m glad he has, because Spengler is well worth reading. He writes with a historical awareness and philosophical depth rarely found among newspaper columnists. Whatever his…
Showing page 1705 of 2212
Your weekly digest for all things Theopolis.
