Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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During his trial, Jesus is frequently, remarkably silent. This is particularly striking in John, where Jesus has been identified as the eternal Word of the Father. But when Jew and Gentile combine to put the Word of the Father in the dock, the Word says nothing. Is there here perhaps…
INTRODUCTION Scripture demands that we honor our fathers and mothers, the past of our family. But families only exist because of a break with the past. To form a family, a man and woman leave their families and cleave to one another to form a new family for the future.…
John 9 tells an exodus story: The man born blind crosses through water, from darkness to light. Perhaps this is also a Jordan crossing, because as soon as he passes through the water he is involved in warfare with the Jews. But there’s another liminal moment in the story: Having…
The man born blind in John 9 is reborn by clay, spittle, and a bath in Siloam. He is so transformed that people don’t know if he’s the same man (v. 9). At this point, he barely knows who Jesus is. Pressured by the Pharisees, he confesses Jesus as a…
Luke 22:18-19: Jesus said, I say to you, I will not drink of the fruit of the vine from now on until the kingdom of God comes. And when he had taken some of the bread and given thanks, He broke it and gave it to them, saying, This is…
Churches, families, and nations have memories, just as much as individuals. But while individual memory tends to be more or less automatic unless there is some physiological problem, group memories need to be cultivated. Over the course of generations, groups don’t maintain their memory without conscious effort. Groups maintain memories…
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