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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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evangelists
Matthew

Dating Matthew, (Part 1)

When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…

by Ralph Allan SmithNovember 22, 2016
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Hermeneutics

Synopticity, (Part 2)

In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…

by Ralph Allan SmithNovember 17, 2016
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Ascension

Brexit and the Binding of Satan, Part 4

Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…

by Mike BullNovember 15, 2016
four-evangelists
Hermeneutics

Synopticity, (Part 1)

To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…

by Ralph Allan SmithNovember 10, 2016
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Humor

Learning to Laugh

Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…

by Bill SmithNovember 8, 2016
chaucer
Literature

Flawed Means of Grace: Liturgy in The Pardoner's Tale

Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…

by Christian LeithartNovember 3, 2016

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Baptismal meditation

3 John 2, 11: Beloved, I pray that in all respects you may prosper and be in good health, just as your soul prospers. Beloved, do not imitate what is evil, but what is good. The one who does good is of God; the one who does evil has not…

February 25, 2007

Exhortation, First Sunday of Lent

This is the first Sunday in the traditional season of Lent, and as we enter this season we’ve made some changes in the liturgy. We will not be raising our hands, and we will say rather than sing some of the dialogue between the pastor and congregation. Several of the…

February 25, 2007
Theology

Wedding Sermon

A few minutes ago, you each answered a question I posed to you. I asked you if you would take her as your wife, and whether you would pledge yourself to her as her husband. I asked you whether you would take him as your husband to love and honor…

February 24, 2007
Theology

Eschatological meaning

Thanks to my student Larson Hicks for the substance of this post. Until a command is fully carried out, we don’t have a complete grasp of what the command means or requires of us. “Take Normandy Beach,” solider are told, but that order demands courageous charges, sacrificial death, skillful feints,…

February 24, 2007

Stripping the year

Much as I admire the Puritans and Scottish Presbyterians, I believe they erred when they stripped the church calendar to an annual cycle of fifty-two Sundays. They reduced the rich melody of the earlier calendar to a repetitive ticking of the clock. But the problem actually goes deeper. Israel’s festive…

February 24, 2007

Stripping the flesh

Paul appears to be describing the death, burial, and resurrection of Jesus in Colossians 2:11-12. The “stripping of the body of the flesh by the circumcision of Christ” refers to the crucifixion of Jesus, which fulfills what the rite of circumcision symbolized - the removal of flesh. What is this…

February 22, 2007

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