Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
Showing page 222 of 309
Showing page 1 of 43
3 John 2, 11: Beloved, I pray that in all respects you may prosper and be in good health, just as your soul prospers. Beloved, do not imitate what is evil, but what is good. The one who does good is of God; the one who does evil has not…
This is the first Sunday in the traditional season of Lent, and as we enter this season we’ve made some changes in the liturgy. We will not be raising our hands, and we will say rather than sing some of the dialogue between the pastor and congregation. Several of the…
A few minutes ago, you each answered a question I posed to you. I asked you if you would take her as your wife, and whether you would pledge yourself to her as her husband. I asked you whether you would take him as your husband to love and honor…
Thanks to my student Larson Hicks for the substance of this post. Until a command is fully carried out, we don’t have a complete grasp of what the command means or requires of us. “Take Normandy Beach,” solider are told, but that order demands courageous charges, sacrificial death, skillful feints,…
Much as I admire the Puritans and Scottish Presbyterians, I believe they erred when they stripped the church calendar to an annual cycle of fifty-two Sundays. They reduced the rich melody of the earlier calendar to a repetitive ticking of the clock. But the problem actually goes deeper. Israel’s festive…
Paul appears to be describing the death, burial, and resurrection of Jesus in Colossians 2:11-12. The “stripping of the body of the flesh by the circumcision of Christ” refers to the crucifixion of Jesus, which fulfills what the rite of circumcision symbolized - the removal of flesh. What is this…
Showing page 1712 of 2212
Your weekly digest for all things Theopolis.
