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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Beginning and New Beginning in Luke

Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…

by James B. JordanDecember 28, 1996
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Matthew

A Note on Matthew

The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…

by James B. JordanDecember 28, 1996
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Biblical Horizons

Twelve Fundamental Avenues of Revelation (Part 1)

Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile IV: Ezekiel and the Structure of History

Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…

by James B. JordanDecember 28, 1996
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Biblical Horizons

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile III: Warnings Against False Hopes

The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…

by James B. JordanNovember 28, 1996

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Neuhaus’s “Pattern of defiance”

I’m just now getting around to looking at Damon Linker’s expose book on the Theocons , so’s I can find out what those First Things folks are really like. I discover that Neuhaus early developed a “pattern of defiance.” Evidence? Oh, you would ask. Well, Neuhaus said his father was…

February 15, 2007

Neuhaus’s “Pattern of defiance”

I’m just now getting around to looking at Damon Linker’s expose book on the Theocons , so’s I can find out what those First Things folks are really like. I discover that Neuhaus early developed a “pattern of defiance.” Evidence? Oh, you would ask. Well, Neuhaus said his father was…

February 15, 2007

Trinitarian concursus

In the latest IJST , Paul Nimmo of Cambridge discusses Barth’s doctrine of divine concursus, contesting the idea (advanced by George Hunsinger among others) that Barth’s concursus doctrine is “Chalcedonian.” Early in the article, he summarizes Barth’s treatment in the Church Dogmatics . As one would expect, Barth wants to…

February 15, 2007

The typology of 2 John

John, the elder, addresses a “chosen Lady,” warning her and her children about “deceivers” who might try to win them over. John especially wants to draw the line at table fellowship: Don’t eat with the deceiver, John tells the Lady. Sound familiar? It’s Eden, but not quite Eden. After all,…

February 15, 2007
Theology

Law as gospel

I recently saw the film, The End of the Spear , the story of Nate Saint and Jim Eliot’s mission to Ecuador. After the tribe spears the missionaries, one of the women from the tribe, who had left to live with the missionaries some years before, returns home to announce…

February 15, 2007

Fourfold truth

John uses the word “truth” four times in the opening three verses of 2 John. Truth is fourfold, stretching out to the four corners of the earth. It also seems possible to take “truth” here, at least at a secondary level, as a reference to Christ - especially in the…

February 15, 2007

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