Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The translation and theology of the Hebrew term kapporet have long been puzzling to scholars. On the translation of the term, I have nothing new to offer. I wish instead to concentrate on the theological symbolism of the kapporet . The kapporet was the solid gold slab that laid "above"…
“Three lines are enough” -Rabindranath Tagore My second favorite((I frequently use the “my second favorite” as a figure of speech meaning: “here’s a good one” and to also prompt the question, “What’s your first favorite?”)) haiku was written by some internet wag: Haikus are easy But sometimes they don’t make…
The history of the Reformation couldn’t adequately be recounted without discussing the remarkable role played by the relatively recent innovations and developments in book production and printing. The printing press facilitated the rapid production and dissemination of multiple copies of pamphlets and books, which enabled the Reformers to circulate their…
As evangelicals, we’re convinced that Christ’s work is finished, complete, and utterly sufficient. For many evangelicals, this is the gospel: Nothing can take away from Christ’s work, and surely nothing can be added to it by my works or my penance, by self-denial or sacraments or sacrifice. Nothing is lacking…
Evangelicalism needs a return to formal and Biblical worship. Worship is a public act, performed on the surface of God's true altar, the world, before His throne. Man's chief end is to glorify and enjoy God, and worship is done for God's pleasure. It is man's highest privilege to dance…
The evidence of sin and its death ruling in the world is clear. Paul describes the situation vividly in the opening section of his letter to the Romans. No matter who you are, Jew or Gentile, you have the same problem: you are “under sin” (Romans 3:9). Being under sin…
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Stott notes that 1 John 4:19 indicates that the church’s great characteristic is love, not fear. That is, it should be. Is it? Hardly. Read the next piece of direct mail you get from a Christian advocacy group. Look at the listings in a Christian book catalogue or bookstore. Analyze…
Perfect love casts out fear, John says. But the Bible repeatedly exhorts us to fear God. There’s fear, then there’s fear. How do we tell the difference? The difference is in the direction our fear moves us. Adam feared God, and hid in the garden. Wrong fear drives us away…
Post-Kantian thought cannot make room for undistorted revelation of God in history. History, creation, is necessarily a distorting medium. Is this just a form of modalism? Doesn’t this just create an unbridgeable modalist gap between God-in-Himself and God-as-revealed? Isn’t this just saying that God is not what He appears to…
Time was when you could despise the body and love God, or despise God and love the body. One could be an ascetic or a hedonist. Then God got Himself a body. Despite efforts to retain this choice (Nietzsche, flagellants), the incarnation made the ancient choice of ascetic or hedonist…
Time was when you could despise the body and love God, or despise God and love the body. One could be an ascetic or a hedonist. Then God got Himself a body. Despite efforts to retain this choice (Nietzsche, flagellants), the incarnation made the ancient choice of ascetic or hedonist…
Shaftesbury recognized the stark difference between his own rational Deity and the vulgar bodily and crucifiable Christ. Francis Hutcheson, building on Shaftesbury, tried to conflate the two. Hutcheson was a Christian, a Presbyterian professor of moral theology. Shaftesbury loathed Christ. But which of the two was the better friend of…
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