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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Everything Concerning Himself, (Part 1)

I begin with a proposition: The Old Testament is not so much a collection of biographies as a biography. The Old Testament is the biography of Jesus, the Son of God. And as such, the Old Testament is the biography of God. This is what Jesus Himself says about the…

by Peter LeithartSeptember 16, 2013
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Theopolis News

Conference in Ukraine

Trinity House Institute joins with the Alliance of the Reformed Churches in Ukraine to co-sponsor a conference in Kyiv, Ukraine, on September 19-20. Peter Leithart, President of Trinity House, will deliver a series of lectures on hermeneutics. He will also deliver several lectures at Ostrog Academy on September 18.

by Peter LeithartSeptember 16, 2013
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Books

If There Is Something To Desire

Vera Pavlova (b. 1963) has published over a dozen collections of poems in Russian. She came rather late to poetry. In her youth, she studied music and began writing poetry in her early 20s while she was in the maternity ward after giving birth to her first child. Her first…

by Peter LeithartSeptember 12, 2013
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Theopolis News

Book of Beginnings (Course Announcement)

Registration is now open for the Advent class at Trinity. James Jordan will lecture on the book of Genesis, the book of beginnings, December 16-20. There will be a kickoff welcome on December 15, and classes will be held at Trinity Presbyterian Church . Registration is open until November 1.

by Peter LeithartSeptember 9, 2013
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History

Idolatry and the Reformation

In 1533, Hugh Latimer, already well-known in the city of Bristol, preached a series of sermons attacking “pylgremages, worshyppying of seyntes, wurshypyng off ymages, off purgatory, &c. yn the whyche he dyd vehemently perswade towarde the contrary.” The writer of this account went on to say that “the people ware…

by Peter LeithartSeptember 9, 2013
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Authority

Authority That Gives

Even if Adam had never sinned, there would have been structures of authority, and authority would have been invested in particular men and women. Authority is not a postlapsarian rescue operation; it’s essential to the good of human life. Unfallen Cain might have wanted to build his new home on…

by Peter LeithartSeptember 4, 2013

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You shall know them by their fear

Stott notes that 1 John 4:19 indicates that the church’s great characteristic is love, not fear. That is, it should be. Is it? Hardly. Read the next piece of direct mail you get from a Christian advocacy group. Look at the listings in a Christian book catalogue or bookstore. Analyze…

January 20, 2007

Fear and fear

Perfect love casts out fear, John says. But the Bible repeatedly exhorts us to fear God. There’s fear, then there’s fear. How do we tell the difference? The difference is in the direction our fear moves us. Adam feared God, and hid in the garden. Wrong fear drives us away…

January 20, 2007

Kantian modalism?

Post-Kantian thought cannot make room for undistorted revelation of God in history. History, creation, is necessarily a distorting medium. Is this just a form of modalism? Doesn’t this just create an unbridgeable modalist gap between God-in-Himself and God-as-revealed? Isn’t this just saying that God is not what He appears to…

January 20, 2007

God’s body

Time was when you could despise the body and love God, or despise God and love the body. One could be an ascetic or a hedonist. Then God got Himself a body. Despite efforts to retain this choice (Nietzsche, flagellants), the incarnation made the ancient choice of ascetic or hedonist…

January 19, 2007

God’s body

Time was when you could despise the body and love God, or despise God and love the body. One could be an ascetic or a hedonist. Then God got Himself a body. Despite efforts to retain this choice (Nietzsche, flagellants), the incarnation made the ancient choice of ascetic or hedonist…

January 19, 2007

Dionysus and the crucified

Shaftesbury recognized the stark difference between his own rational Deity and the vulgar bodily and crucifiable Christ. Francis Hutcheson, building on Shaftesbury, tried to conflate the two. Hutcheson was a Christian, a Presbyterian professor of moral theology. Shaftesbury loathed Christ. But which of the two was the better friend of…

January 19, 2007

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