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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Federal Vision

The Righteous Judge

God is a righteous judge, And a God who has indignation every day. If a man does not repent, He will sharpen His sword; He has bent His bow and made it ready (Psalm 7.11, 12). David’s inspired lyrics do not sound very encouraging to modern ears–especially to modern Christian…

by Mark HorneJune 7, 2003
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Luke

The Justification of the Good Samaritan

The story of the Good Samaritan (Lk. 10:25-37) is one of the best known and most loved of Jesus’ parables. I am not going to attempt to exegete the passage, as that has been done admirably and ably by others. Rather, I want to briefly examine what bearing the passage…

by Rich LuskJune 7, 2003
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1 Corinthians

The Grace of Judgment According to Works

In Romans 2.6-16, Paul writes, He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there…

by Mark HorneJune 7, 2003
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Matthew

The Extra Mile: Matthew 5:38-42

It was still dark as David approached the crest of the little ridge. The eastern horizon was not even gray. It was early. But he knew this trail well. Every morning before dawn and every evening before dark, he would walk down to the well and carry water back to…

by Jeff MeyersJune 7, 2003
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Romans

Romans and God's Covenant Loyalty

The theme of Romans is the righteousness of God (Rom. 1:16-17). That is to say, Romans is something of a theodicy. Paul is defending God’s covenant faithfulness, particularly in light of Jewish unfaithfulness. How does it work? Without getting into exegetical details, we can still sketch out the big picture.…

by Rich LuskJune 6, 2003
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Federal Vision

Putting the New Perspective into Perspective: Some Thoughts on Second Temple Judaism

The New Perspective on Paul (NPP) is a loosely defined movement held together primarily by a common understanding of Second Temple Judaism. All NPP theologians basically adhere, with varying degrees of intensity and consistency, to Ed Sanders’ claims with regard to the nature of pre-70 A.D. Judaism. Sanders has sought…

by Rich LuskJune 6, 2003

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Literature

Living in fictions

In a discussion of King Lear , David Bevington suggests that Edgar saves his father at the cliffs of Dover by constructing a cosmology in which the gods are merciful and perform miracles: “Edgar stages his fiction in this particular way because he knows his father well enough to realize…

December 27, 2006
Literature

Tyranny of gratitude

Many of Shakespeare’s plays explore the moral and political consequences of ingratitude, but Shakespeare is also cognizant of the tyrannical uses to which the demand for gratitude may be put. Lear is certainly about ingratitude, the “marble-hearted fiend” that infects and distorts the monsters of ingratitude Goneril and Regan, as…

December 27, 2006
Theology

In praise of Pietism

Friedrich Oetinger was a leading German pietist intellectual and theologian, deeply interested in the science of his day. And critical of science and rationalist philosophy as well. Against thinkers who placed a primacy on reason, Oetinger argued that sheer logical clarity is insufficient “for living knowledge.” Living knowledge takes form…

December 26, 2006

Communion in humor

I tell a joke, and you get it. I include a veiled allusion to, say, Faust in a casual conversation; you catch it; and we exchange a mental wink. Humor provides a pathway into the hermeneutics of texts and communication. It also seems to provide a pathway into the sociology…

December 26, 2006

Keeping in mind

Gadamer notes the ambiguity of “keeping something in mind.” We sometimes hold something in our mental “gaze” in order to knock into it head on. We watch it carefully until we can grab it. But keeping in mind can also be a form of forgetfulness. We might also keep something…

December 26, 2006
History

Mysticism and culture

Gadamer notes that the concept of Bildung (culture) has its origins in medieval and baroque mysticism, and continues to carry a mystical connotation when it begins to be used of the cultivated humanness. Von Humboldt, for instance, says “when in our language we say Bildung, we mean something both higher…

December 26, 2006

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