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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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History

Universal exile

Ancient politics had to do with governing a people set in a particular location; so did the modern politics of the nation-state. With the large-scale population movements of the last half-century, the ethnic homogeneity of the nation-state (never entirely homogenous to begin with) has dissolved further. Nationality is no longer…

November 8, 2006
History

World Citizens

Political scientist David Jacobson notes the connection between immigration and shifts in understandings of rights: “Transnational migration is steadily eroding the traditional basis of nation-state membership, namely citizenship. As rights have come to be predicated on residency, not citizen state, the distiction between ‘citizen’ and ‘alian’ has eroded. The devaluation…

November 8, 2006
Economics

Iconomics

The reviewer of Ernest Sterberg’s 1999 Economy of Icons in the American Journal of Economics and Sociology summarizes some main points from this latter-day Thorstein Veblen: “The thesis of this controversial book is that ‘enterprises make their way in the capitalist economy by transforming commodities into icons.’ An icon is…

November 8, 2006
History

Artificial selves

Discussions of the postmodern self often trace a genealogy from Descartes to Locke to Kant to Nietzsche to Heidegger to Foucault. But though philosophers no doubt have some influence on the daily experiences of normal humans, this sort of treatment doesn’t quite get to the ground level. In 1991, Paul…

November 7, 2006
History

End of history

Evidence that Fukuyama may have had it right: Walter Truett Anderson writes that “the International Commission on Peace and Food (in its 1994 report) pointed to the urgent need to create employment for hundreds of millions of poor people, and at the same time dismissed the notion that most of…

November 7, 2006
History

We’re All Communitarians now

Psychologist Brewster Smith decries the solvents of postmodern life - cynicism, shallowness, sensationalism, warfare between fundamentalisms and relativisms, uncertainty about all standards, the “fin de siecle sense of drift and doom” (even after the fin). What’s his solution? Find yourself a community that can give you values, standards, a heritage,…

November 7, 2006

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