Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Every attempt to understand the Christian sacraments makes use of comparisons or analogies with other rituals, events, or customs. Calvin and those who followed him, for example, spoke of the sacraments as “seals,” and compared them to the “seal of approval” that an official impresses on a document. Thinking about…
Eugen Rosenstock-Huessy has pointed out in his essay "Hitler and Israel, or On Prayer" (available for $2.00 from Biblical Horizons ) that it is God’s word "No!" that establishes in a culture the distinction between the Creator and the creature. The Bible repeatedly says "No!" to every human attempt to…
If you missed Gattaca at the movie theaters, you can probably check it out from your local video store now. And you should. This is one of those relatively rare thought-provoking movies that can stand being watched with brain in gear more than once. It is also poetic, sensitive, visually…
Part 4: The Nephilim Factor Western Civilization partakes of what I call "the Nephilim Factor." The Enoch Factor means that the pagans get there first. This is both a blessing and a danger. As a blessing, it means that they work out techniques of dominion over the lower creation that…
The Worship Service Then the one speaking with me took me by the hair and lifted me into the air in the middle of the great room. And as I watched, I saw people entering the room to the sound of the great bells outside. Then entered from all four…
Part 3: Philosophy (continued) If we realize that human beings are the images of God, and that man hates God, then we realize that all non-Christian political philosophy is founded on a fundamental hatred of other human beings, a hatred manifest in contempt. Rome, like Enoch, was founded on the…
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In the aforementioned article, Rosendale points to Philip Sidney as one who “translated the logic of sacramental representation to the worldly sphere of the literary. His Defense of Poesy posits a particularly close relationship between figurality and truth, and positions poetic representation as a peculiarly sensitive site of synthetic access…
There is a continuity between sacramental and political theology in the medieval world. Alternatively, we might go so far as to say that political theology is a subset of sacramental theology. As Timothy Rosendale says in a magnificent recent article (in Shakespeare and the Culture of Christianity), for medieval kings…
Those who search for alternative authors for the plays of Shakespeare invariably offer alternative interpretations of the plays. Oxfordians scour the plays and sonnets for veiled allusions to the life of Edward de Vere. Well, as they say, two can play this game: John Freeman, in the aforementioned article, claims…
There has been recent discussion concerning the possibility that Shakespeare was a recusant Catholic. The evidence is circumstantial, but intriguing. John Freeman’s contribution to Shakespeare and the Culture of Christianity in Early Modern England (Fordham, 2003), summarizes the evidence. One piece of evidence concerns his father’s “spiritual will and testament,”…
INTRODUCTION Prayer is not a monologue, but always a response to God’s prior word, the second leg of a conversation. Faithful prayer speaks back to God as He has spoken to us; faithful prayer prays according to God’s will. THE TEXT “I am the true vine, and My Father is…
John tells his readers in his first epistle, “Children, do not love verbally nor by tongue, but in work and truth” (1 Jn 3:18). Truth here is not only not a quality of words and speech, but is being opposed to words and speech. To love in truth is not…
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