Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew 8-9 records three clusters of miracles, interspersed with snatches of Jesus’ teaching about various aspects of discipleship. Just as the Sermon on the Mount displays the authority of Jesus’ Word in teaching, these chapters display the authority of Jesus’ Word over sickness, uncleanness, the creation, demons, and death. In…
Since the early 1980s, several of the conservative Reformed Churches have debated and wrestled with the issue of paedocommunion (infant communion). The PCA and the OPC assigned study committees to examine the question, both of which produced useful reports both in support of and against the position. Though the debate…
(This issue of Biblical Chronology concludes a discussion of the Biblical and Assyrian chronologies, begun in previous posts. Click on the category link of "Biblical Chronology" above to see previous issues. Did Shalmaneser Know Jehu? Allis writes: "The Black Obelisk of Shalmaneser contains, in addition to brief accounts of the…
Movies Movies as an art form have a powerful impact because they take place in a dark room, on a large screen, with no distractions, and because they entail many of the arts: music, acting, choreography, design and color, etc. A movie can be an overwhelming experience for a young…
The Hebrew word translated as "grain offering" or "cereal offering" is minchah . Like the translation of `olah as "burnt offering," the translation of minchah as "grain offering" is somewhat deceiving, since minchah does not refer to grain or cereal. In liturgical contexts outside of Leviticus, in fact, the word…
"He shall then skin the burnt offering and cut it into its pieces" (Leviticus 1:6). The normal word ( `olah ) that is translated as "burnt offering" and "whole burnt offering" has nothing to do with either burning or wholeness. It is the noun form of a verb meaning "to…
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In the aforementioned article, Rosendale points to Philip Sidney as one who “translated the logic of sacramental representation to the worldly sphere of the literary. His Defense of Poesy posits a particularly close relationship between figurality and truth, and positions poetic representation as a peculiarly sensitive site of synthetic access…
There is a continuity between sacramental and political theology in the medieval world. Alternatively, we might go so far as to say that political theology is a subset of sacramental theology. As Timothy Rosendale says in a magnificent recent article (in Shakespeare and the Culture of Christianity), for medieval kings…
Those who search for alternative authors for the plays of Shakespeare invariably offer alternative interpretations of the plays. Oxfordians scour the plays and sonnets for veiled allusions to the life of Edward de Vere. Well, as they say, two can play this game: John Freeman, in the aforementioned article, claims…
There has been recent discussion concerning the possibility that Shakespeare was a recusant Catholic. The evidence is circumstantial, but intriguing. John Freeman’s contribution to Shakespeare and the Culture of Christianity in Early Modern England (Fordham, 2003), summarizes the evidence. One piece of evidence concerns his father’s “spiritual will and testament,”…
INTRODUCTION Prayer is not a monologue, but always a response to God’s prior word, the second leg of a conversation. Faithful prayer speaks back to God as He has spoken to us; faithful prayer prays according to God’s will. THE TEXT “I am the true vine, and My Father is…
John tells his readers in his first epistle, “Children, do not love verbally nor by tongue, but in work and truth” (1 Jn 3:18). Truth here is not only not a quality of words and speech, but is being opposed to words and speech. To love in truth is not…
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