Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety. (1 Timothy 2:15) Years ago, the wife of a prominent American theologian recognized that even in Christian circles mothers were under a kind of social pressure to justify the worthwhileness of their…
I caught my five year old washing his hands again. He had already washed them several times that hour, so I asked him if he was okay. He told me he didn’t want to get “the virus”. That was before I had told him anything about coronavirus, but we did…
Very early in life, I developed the habit of walking and thinking and meditating. I came from a rather strict home, and the only way I could get out of the house at night was to walk the dog. So, I did. I would walk the dog for miles and…
From lightning and tempest; from plague, pestilence, and famine; from battle and murder, and from sudden death, Good Lord, deliver us. The Fourth Deprecation from Thomas Cranmer's 1544 Litany 1 A deprecation, such as that above, is a prayer to be spared from disaster, its Latin root deprecari meaning to…
In the previous essay in this series, we saw that Jesus’ words about coming on the clouds were spoken on more than one occasion, first to the disciples on the Mount of Olives (Matthew 24:30; Mark 11:36; Luke 21:27), then, a few days later, to the high priest and Jewish…
The following is excerpted from an essay first published at Church Life Journal . We are grateful to the editors for permission to repost here. The word “science” at its root means “to know” and the word “theology” at its root means “to think about God.” Can we know anything…
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Jerrold Seigel suggests that Locke’s self has “three different aspects”: We are selves to others “by virtue of what they know about our mental and moral life”; we are “selves to ourselves, but incompletely so, through the imperfect consciousness we have of our lives and deeds in the here and…
Murphy goes into admiring detail describing Thomas’s theory of interior senses in higher animals. Apart from its purely historical interest and the anticipations of later scientific theories, Thomas’s discussion has philosophical and theological interest in its own right. He claims, for instance, that there are a number of interior senses…
Robert Young claims that the controversy over Darwinism in the 19th century was not so much a religion-v.-science controversy as a duel between competing theodicies. At one level, he argues, “the protagonists in the debate were in fundamental agreement. They were fighting over the best ways of rationalizing the same…
Murphy offers an amusing discussion of the question, Assuming a Cartesian dualism of mind and body, how can the mind cause a physical object like the body to move? If one assumes that physicists are correct that physical energy can be transferred to a physical system, it has to arise…
Murphy makes this interesting comment, which she admits is an oversimplification: “the adoption of a dualist anthropology in the early centuries of the church was largely responsible for changing Christians’ conception of what Christianity is basically all about. I am suggesting that original Christianity is better understood in socio-political terms…
In her Bodies and Souls, or Spirited Bodies? (Cambridge, 2006), Nancey Murphy argues for a non-reductionist version of physicalism on the question of the “body-soul” problem: “This is the view that humans are composed of only one ‘part,’ a physical body.” She spends a bit over six pages near the…
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