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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Beginning and New Beginning in Luke

Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…

by James B. JordanDecember 28, 1996
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Matthew

A Note on Matthew

The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…

by James B. JordanDecember 28, 1996
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Biblical Horizons

Twelve Fundamental Avenues of Revelation (Part 1)

Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile IV: Ezekiel and the Structure of History

Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…

by James B. JordanDecember 28, 1996
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Biblical Horizons

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile III: Warnings Against False Hopes

The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…

by James B. JordanNovember 28, 1996

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Roman Mimesis

In a recent book on Roman images, Tonio Holscher notes that Roman artists borrowed from every phase of Greek art because all phases of Greek art were available simultaneously. According to the TLS reviewer of his book (May 12), “In Greece, these styles had evolved over time, from the stiff…

July 4, 2006
History

French Anthropology

Given the importance of figures like Durkheim, Mauss, and Levi-Strauss in anthropology, it’s surprising to learn that “the French kept anthropology long under the umbrella of sociology, with the first degree in anthropology being awarded in 1968 and the first professional association of anthropologists founded in 1979.” By contrast, “The…

July 4, 2006
History

Influence

William St Clair (TLS May 12) makes the commonsensical point that a history of ideas requires an accompanying social history of reading, which is a history of the publishing trade: “When we read a book or essay called, say, ‘The Age of Wordsworth,’ should we not be concerned that, in…

July 4, 2006

Schools of Totalitarianism

In his novel The Seizure of Power , Czeslaw Milocz describes one Polish character’s preparation for life under the Soviets by telling the story of his school experience. At first, Peter wrote and thought for himself; he got bad grades and was the source of endless trouble. One day, he…

July 4, 2006
History

Globalization

Who said this? “What I have said of America applies to almost all the men of our time. Variety is disappearing from the breast of humankind; the same ways of acting, of thinking and of feeling, the same pop songs and fashions, are encountered in all corners of the globe.…

July 4, 2006

Eucharistic Meditation, July 2

2 Kings 24:4: also for the innocent blood which Manasseh shed, for he filled Jerusalem with innocent blood; and Yahweh would not forgive. Manasseh’s reign, as we saw some weeks ago, was the turning point for Judah. After Manasseh’s idolatries and violence, Yahweh determined to destroy Judah, and no amount…

July 2, 2006

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