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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Sermon notes, Easter Sunday

INTRODUCTION “You are not greater than our father Jacob, are you?” asked the Samaritan woman at the well of Sychar to the stranger who offered her living water. By His death and resurrection, Jesus answers that question: He is the true Israel, greater than Jacob. THE TEXT “Then Jacob went…

April 10, 2006
History

Existentialism redux

A web article on structuralism contrasts the objectivity of structuralism with the subjectivism of the existentialism that preceded it: “So while Existentialism emphasizes subjectivity, Structuralism embraces an objectivity so impersonal that it tends to dispense with the individual altogether. All myths are homologous, capable of being generated out of one…

April 10, 2006

Eucharistic meditation, Palm Sunday

Gal 2:20: I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; the life which I now live in the flesh I live by faith in the Son of God, who loved me, and delivered Himself up for me. In this…

April 9, 2006

Mark’s Gospel: Palm Sunday

What is the cross? For Mark, the cross is not so much Jesus’ passive suffering as His last great act of power. While Matthew shows Jesus as the great teacher of Israel, Mark shows Jesus as a man of action. In the first verse of his gospel, he identifies Jesus…

April 9, 2006

Mark’s Gospel: Palm Sunday

What is the cross? For Mark, the cross is not so much Jesus’ passive suffering as His last great act of power. While Matthew shows Jesus as the great teacher of Israel, Mark shows Jesus as a man of action. In the first verse of his gospel, he identifies Jesus…

April 9, 2006
Philosophy

Continental v. Analytic

R. R. Reno helpfully explains the attractions of Continental philosophy to theologians by suggesting that Continental philosophy has “become a form of theology.” More elaborately: “As an intellecutal practice, this branch of modern philosophy organizes itself around the task of discerning and proclaiming the deep meaning that is necessary to…

April 9, 2006

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