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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Postmillennialism

Pessimistic Postmillennialism

For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. Hebrews 10:34 There is an old Puritan dictum that goes, “Sit lightly on the world.” George MacDonald places it…

by Garrett SoucyJanuary 28, 2025
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Biblical Theology

Joseph, Jesus, and the Descent to Egypt

As Genesis unfolds, God chooses a line of promise out of the nations. One by one its offshoots are peeled away as the story zooms in on God’s chosen people, Israel. First, the line of Cain is peeled away as Cain is sent out from the presence of YHWH. Though…

by James BejonJanuary 21, 2025
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Exhortation

An Eschatological Vision for Ministry

The following article was an address given to Anselm Presbytery (CREC) in the Fall 2024. Grace to you and peace from God our Father and the Lord Jesus Christ. Pray with me. Father of Heavenly Lights and fount of all Wisdom, guide us we pray, by your Word and Spirit,…

by Bo CogbillJanuary 14, 2025
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Books

What I Read Last Year

At my age, I’ve given up on the fantasy of “keeping up.” Much of my reading is now narrowly focused, research-reading in service of writing projects. If you want bibliography on the ontology of artifacts in Aristotle and Thomas Aquinas (which you don’t), or the purity laws of Leviticus, or…

by Peter LeithartJanuary 6, 2025
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Books

What I'm Reading

I have been reading, thinking, and writing about the Internet and its effects upon our identities, communities, polities, and discourses for nearly a copy of decades. In that time, I have encountered no book as perceptive on the subject as Antón Barba-Kay’s A Web of Our Own Making: The Nature…

by Alastair RobertsDecember 31, 2024
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Philippians

Enemies of the Cross: Philippians 3:18

Identifying the men Paul refers to as “enemies of the cross” in Philippians 3:18 turns out to be relatively difficult. Peter O’Brian speaks of “all kinds of suggestions regarding their identity,” and offers a list of interpretations: “moral libertinists, behavioural materialists, orthodox Jews, lapsed or apostate Christians—because of persecution, Jewish…

by Ralph Allan SmithDecember 30, 2024

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Conference

If you’re in the vicinity of Duke, you might be interested in a conference sponsored by the Center for Catholic and Evangelical Theology, in cooperation with the Duke Divinity School, on May 21-23, at Duke. The theme is “Preaching, Teaching, and Living the Bible.” Speakers include Robert Jenson, Rusty Reno,…

March 30, 2006
Literature

Garber on Merchant

Marjorie Garber has, as usual, some insightful things to say about Merchant of Venice: 1) She describes the play as “Shakespeare’s great play about difference,” pointing to the apparent stark contrasts of Christian and Jew, Venice and Belmont, male and female. Yet, she also notes that the play is busy…

March 29, 2006
Literature

Biblical echoes in Merchant of Venice

A.R. Braunmuller offers some suggestive comments in his introduction to the Merchant of Venice in the Pelican Shakespeare. Having summarized Portia’s speech (which he suggests might be a “setup that turns on a technicality” that “turns back on Shylock a legal rigidity he had been duped into demanding”), he notes…

March 29, 2006

Hypostatic union

Thomas argues that “if the human nature is not united to God the Word in person, it is not united to him in any way, and thus belief in the incarnation is altogether done away with, which subverts the entire Christian faith.” But since there is a union, it must…

March 29, 2006

Aquinas and Chalcedon

Frederick Bauerschmidt claims that “Aquinas is in fact the first medieval theologian in the West to quote directly from the Council of Chalcedon.” This is remarkable on all sorts of levels, not least because of the questions it raises about the authority of the ecumenical councils in medieval thought.

March 29, 2006
Theology

Gift and Gratitude in the Middle Ages

INTRODUCTION Seneca’s de Beneficiis was known to the Christian Middle Ages, as were some of the gift and gratitude customs of the Roman world. We’ll examine the use that Aquinas makes of Seneca when we get to the Summa later this week. But in addition to these ancient sources, medieval…

March 28, 2006

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