Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Stranger: Do you have to use so many cuss words? The Dude: What the f*ck you talking about? - The Big Lebowski There was a man I knew, an elder at his church, who, whenever he was called upon to announce a pregnancy, preferred the euphemism “with child” because…
I know what you’re thinking. Organ: funeral, ball game, grand dusty cathedral. Why should modern Christians of such a technological age revisit a thousand year-old instrument? Don’t worry, I will not be trying to punch another hole in my Weird Music Preferences and Opinions card here. The truth is, our…
Do things have natures? As I am posing the question, it is not simply a question of whether there are particular kinds of things in the world that have characteristic features, patterns of behavior, trajectories of growth and development. If that is what the word means, then the answer is…
We are excited to announce our 2016 Nevin Lectures featuring Father John Behr. Fr. John is the Dean of St. Vladimir's Seminary and Professor of Patristics, as well as the author of multiple works. He will be delivering three lectures over the course of two days dealing with "What Protestants…
New Year's Day makes one reflective, at least about the past year, perhaps about life, perhaps, more broadly, about time itself. Many view time as a curse. Some see it as a curse because of missed chances. As one day or year moves on to the next, all we can…
It seems a truism to say that we live in the world: that the world is outside of us. In reality the world is very much inside of us too. In fact the world passes through us as much as we pass through it. We breathe in its air, using…
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Bauerschmidt notes that Aquinas frequently argues, especially when speaking of the incarnation, not for “proof” of doctrine but for its “fittingness.” Reason has the role of “manifesting how [the incarnation] fits together (convenire means literally ‘to come together’) with other things that Christians hold true about God.” Perhaps this can…
In Epistle 137, Augustine writes: “The Christian teaching nowhere holds that God was so poured into human flesh as either to desert or lose - or to transfer and, as it were, compress within this frail body - the care of governing the universe. This is the thought of people…
Commenting on ST I-II, q. 109, Frederick Bauerschmidt says that Thomas uses the word “merit” analogically when we speak of God rewarding human action “since we can act in the first place only because God has given us the capacity to act.” This applies even to Jesus: “even when Thomas…
Seneca suggests that ingratitude is the worst of vices, and nothing is more “harmful to society” than ingratitude (I.1). Later in Book I, he lists a series of moral ills that plague society – “homicides, tyrants, thieves, adulterers, ravishers, sacrilegious, traitors” – but concludes that “worse than all these is…
I am grateful to Ralph Smith for references to Frances Yates’ work on Shakespeare’s plays. In an analysis of The Tempest, Frances Yates writes: “It is inevitable and unavoidable in thinking of Prospero to bring in the name of John Dee, the great mathematical magus of whom Shakespeare must have…
Educated Elizabethans lived in a world of similitudes. As EMW Tillyard argued, the Elizabethan world picture was constituted by a series of analogous chains of being. The social world manifested and was manifested by the natural world; the universe as a whole resembled human beings; there was a hierarchy among…
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