Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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Some paragraphs from an illuminating paper by Michael Allen Gillespie concerning Descartes’ links with Rosicrucians: “The Rosicrucians were essentially a Hermetic society that sought to understand the hidden order of nature in order to gain power over and through it. Agrippa, for example, wrote in 1655 that for ‘a magician…
Martin Peretz notes the differences among the Harvard faculties in their responses to Larry Summers’ attempts to reform the university: When Harvard hired Summers to “bring the university into modern times,” it was electrifying: “You could feel the walls of the faculty club tremble. Well, the walls of the club…
In an intriguing article on multiculturalism, Amartya Sen briefly mentions the international formation of Indian cuisine: “India had no chili until the Portuguese brought it to India from America, but it is effectively used in a wide range of Indian food today and seems to be a dominant element in…
Krishan Kumar, From Post-Industrial to Post-Modern Society. Second Edition. London: Blackwell, 2005. 289 pp. Much has been written about postmodernity, but this book by Krishan Kumar, William R. Kennan, Jr., Professor of Sociology at the University of Virginia, is in a league of its own. First published in 1995, From…
Postmodern theory, Mike Featherstone says, “argues for the abandonment of longstanding ambitions within modernity to develop foundations for knowledge: in effect the abandonment of the quest for unity, generality and synthesis.” Postmodern theory claims to find greater complexity than other modes of theorizing can encompass, and he complains that “master…
That is to say, my final word, for a while. INTRODUCTION Throughout the term, we have looked at a variety of different angles on Hamlet. We have seen Hamlet through the eyes of romantics like Coleridge and Goethe; Freudians like Ernst Jones; modernists like TS Eliot and James Joyce. One…
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