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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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John

Moses & Jesus: Friends or Foes?

A Look at John 1.17 For the law was given through Moses, but grace and truth came through Jesus Christ. The above quotation is John 1.17 and comes from the New King James Version of the Bible. It is quite similar to the original translation in the old King James…

by Mark HorneJune 6, 2002
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Christology

Grace Apart From Sin

And the Child continued to grow and become strong, increasing in wisdom; and the grace of God was upon Him. There is nothing faulty in this translation (New American Standard Bible); Jesus was the recipient of the grace of God His Father from whom He is eternally begotten and with…

by Mark HorneJune 6, 2002
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Philemon

Flesh and Lord: Philemon 15 & 16

When Paul wrote to Philemon asking him to forgive his runaway slave, Onesimus, he gave Philemon an interesting perspective on how God used Onesimus’ action to bring about his conversion: For perhaps he was for this reason parted from you for a while, that you should have him back forever,…

by Mark HorneJune 6, 2002
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Covenant

Covenant of Works?

Adam’s good works were acceptable to God. He could do them and God would receive them. Our own “good” works, our very best works, require the forgiveness of God and the continual intercession of Jesus Christ due to their impurity. Thus, it is appropriate to describe God’s covenant with Adam…

by Mark HorneJune 6, 2002
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Mark

Blasphemy Against the Holy Spirit?

In Mark’s Gospel we read: “And the scribes who came down from Jerusalem were saying, ‘He is possessed by Beelzebul,’ and ‘He casts out the demons by the ruler of the demons’” (3.22). Jesus replied in part, “Truly I say to you, all sins shall be forgiven the sons of…

by Mark HorneJune 6, 2002
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Ecclesiology

A Visionary Ecclesiology

A Primer for Church Members on the Nature and Functions of the Body of Christ Introductory Note: I intend this paper to serve as something of a “user’s guide” for church members, though church leaders may also find it valuable in developing vision statements for their local bodies. I have…

by Rich LuskJune 5, 2002

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The Virgin Birth and Angry Reviewers

Analyzing Rodney Stark’s treatment of the virgin birth of Jesus in his review of Stark’s latest book, The Victory of Reason (TNR January 6, 2006), Alan Wolfe writes, “Mary’s virgin birth has what [Charles] Freeman calls a ‘shaky’ scriptural basis, given that the Gospels mention her siblings and that one…

January 11, 2006

The gospel of 1-2 Kings

INTRODUCTION Christians usually think of the book of 1-2 Kings as “historical,” and Jews have long classified it as “prophetic.” For Christians, 1-2 Kings is above all about the gospel. FORMER PROPHET Because the Jewish classification of Kings may be unfamiliar, we should spend a bit of time examining it.…

January 11, 2006
Literature

The Hamlet Question

In his history of Russian culture, James Billington notes the influence of Shakespeare’s Hamlet on modern Russian thought and drama. It was “one of the first plays to be regularly performed on the Russian stage,” so that “Hamlet became a kind of testing ground for the Russian critical imagination.” The…

January 11, 2006

Traces

Everyone with a more than elementary understanding of how language works knows that words can have different meanings in different contexts. The more intriguing phenomenon, and one exploited by poets and novelists, is that a word can have a different meaning, or a very different referent in a new context,…

January 9, 2006

Textual boundaries

Perhaps we should not call it “intertextuality,” but something like intertextuality is necessary to textual meaning, even at the most basic levels. You cannot read a single sentence without bringing some knowledge of the language to bear on the text. The reader must have information from outside the text if…

January 9, 2006

Trinitarian Intertextuality?

The inherently inter-textual character of textual meaning appears to be a reflex of Trinitarian relations. To wit: Each person of the Triune God is God Himself. As the Athanasian creed said, The Father is God, the Son is God, the Spirit is God; yet there are not three gods but…

January 9, 2006

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