Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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The church is the body and bride of Christ, the people of God and the new Israel, the temple of the Spirit and the house of prayer for all nations. In our sermon text (Eph 6), we learn that the church is also an army. Like soldiers, we must be…
INTRODUCTION Proverbs 10 begins a long central section of Proverbs. This is largely a collection of sayings, labeled “The Proverbs of Solomon” in 10:1. The organization is not random, but it is not obvious. At least one can discern topical categories in this section: speech, wealth, expectations for the future.…
Some reflections on a lecture by Mitch Stokes, a new fellow at NSA, concerning the differences between philosophy and theology. Ultimately, I don’t believe there is any room for an absolute distinction of theology and philosophy. This is what Stokes said: He defined both theology and “philosophy broadly construed” in…
In its origins, the study of comparative religion in the West arose within a Christian context. Many of the early writers in this field emphasized the imperfections of other world religions, and attempted to show how those imperfections were realized or corrected in Christianity. In an 1871 volume entitled Ten…
Why so much attention to the pillars of Solomon’s temple in 2 Kings 25? It is likely that these were the last major items left. Ahaz had already dismantled the bronze sea and the water chariots. King after king plundered the temple for bribe money. When Nebuchadnezzar came, not much…
Fred Anderson and Andrew Clayton suggest a revisionist, imperial reading of American history: “At least from the middle of the eighteenth century to the present, American wars have either expressed a certain kind of imperial ambition or have resulted directly from successes in previous imperial conflicts. ‘Imperialism’ is, of course,…
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