Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
Showing page 130 of 309
Showing page 1 of 43
Harnack described Marcion’s main impulses as follows: “The innovations of Marcion are unmistakable. The way in which he attempted to sever Christianity from the Old Testament was a bold stroke which demanded the sacrifice of the dearest possession of Christianity as a religion, viz., the belief that the God of…
Peter Jones writes, “In spite of Marcion’s massive rejection of early Christian orthodoxy, and his denunciation and excommunication by the second century Church, the great nineteenth century Liberal historian and theologian, Adolf von Harnack, called Marcion ‘the first Protestant.’ For Harnack, ‘Protestant’ meant ‘liberal.’ The similarly sympathetic judgment by Helmut…
Georg Simmel wrote, “Money, with all its colorlessness and indifference, becomes the common denominator of all values; irreparably it hollows out the core of things, their individuality, their specific value, and their incomparability. All things float with equal specific gravity in the constantly moving stream of money. All things lie…
In his recent commentary on Leviticus (Baker), Allen Ross suggests that genital discharges were defiling because “The nature of God is so different from our human condition that the two conflict. The law made it clear that bodily functions prevent people from entering the presence of God - here or…
The woman of Shunem sets Elisha up with a table, a chair, a menorah - and a bed. The first three are clearly linked with temple furniture, but a bed? I submit that the bed is an altar, and hence the boy laid on the bed and revived is a…
Israel’s calling was to be the focal point of Yahweh’s battle against sin. This is evident from the context of Abraham’s call in Gen. 12. Yahweh promised earlier He would no longer flood the earth. After Babel the nations have been scattered and He will no longer deal with them…
Showing page 1939 of 2212
Your weekly digest for all things Theopolis.
