Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…
Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…
The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…
The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…
The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…
At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…
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Milbank argues that, given its ontology of violence, paganism can only respond to violence with a counter-violence of its own. Political and social thus do not rest on peaceful donation or harmony but on the threat and actual practice of violence. This view could be refined by introducing redemptive history.…
Robert Louis Wilken has a very fine piece on the “church’s way of speaking” in the Aug/Sept issue of First Things. He points out that the church’s faith is not merely “doctrinal propositions, creedal affirmations, and moral codes” but “a world of discourse that comes to us in language of…
Kierkegaard: “Christian scholarship is the Church’s prodigious invention to defend itself against the Bible, to ensure that we can continue to be good Christians without the Bible coming too close . . . We would be sunk if it were not for Christian scholarship! Priase be to everyone who works…
Ephesians 1:7, 13-14: “In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace . . . In Him you also, after listening to the message of truth, the gospel of your salvation, having also believed, you were sealed in Him…
Almost from the beginning of the university in the late Middle Ages, students have formed a community of their own, set off from the surrounding community. Sometimes this division of town and gown erupted in literal battles. As recently as the late 1960s, students in various universities in Europe and…
This comment comes from Burke’s “Letter to a Noble Lord,” addressed to the Duke of Bedford and the Earl of Lauderdale. He is warning that “the rude inroad of Gallic tumult” will turn on any English nobles who support it: “With them insurrection is the most sacred of revolutionary duties…
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