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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part III

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 16, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part II

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 11, 2014
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Ecclesiology

First the Table

In the Bible, a memorial is something that brings God's promises and previous actions to mind, so that He can do them again. The rainbow is the model, set in heaven so that Yahweh remembers the covenant He makes with Noah (Genesis 9:13-15). God is light and dwells in a…

by Peter LeithartJune 9, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part I

The First Epistle to Timothy fits neatly in the context of what King Jesus and the church are doing in the gospels, in Acts, Revelation, and all of the Apostolic Age in between. Paul writes to Timothy to encourage him in his work as a pastor in the “latter days,”…

by Joseph NorrisJune 4, 2014
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Ecclesiology

Reformational Catholicism Now, (5)

I have been pastoring Cornerstone Reformed Church in Carbondale, Illinois since 1999. We are members of the Communion of Reformed Evangelical Churches (CREC), but have been practicing catholicity for many years, both personally and corporately. I’ve always believed that the Church of Jesus Christ is much more than the local…

by Burke ShadeJune 2, 2014
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Ecclesiology

Reformational Catholicism Now, (4)

Ecumenism is easy to talk about. It’s doing something to promote it that’s the problem. As a pastor in a town with churches of different denominations, all of whom love their doctrinal distinctions and are jealous to defend them whenever they perceive the slightest challenge, how can you be ecumenical…

by Steve WilkinsMay 28, 2014

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Literature

The Ring Plot

Shakespeare’s Merchant of Venice is organized around caskets, bonds, and rings. Of these, the ring plot is the most baffling. After Portia (disguised as a lawyer) saves Antonio’s bacon, she demands that Bassanio hand over a ring as a way of showing his gratitude for her/his intervention. Bassanio got the…

August 11, 2005
Literature

History of gratitude

A history of gratitude remains to be written. That it would be a worthwhile project, providing an important angle of vision into important developments in Western civilization, can be illustrated by a contrast of Oedipus and King Lear. As Catherine Dunn explains in her 1946 dissertation on ingratitude in Renaissance…

August 11, 2005

Sermon outline, August 14

INTRODUCTION What are we up to in Moscow? The simple answer is that we are embarked on an experiment in Christian culture. Ephesians teaches us how we are to do this. THE TEXT “Paul, an apostle of Jesus Christ by the will of God, to the saints who are in…

August 9, 2005

Me and the Holocaust

Dr. Sean M. Quinlan, an Asst. Prof. of History at the University of Idaho, has written an open letter to U of I President Timothy White in which he renews various charges lodged against Douglas Wilson, Steve Wilkins, George Grant, and me a few years back. It makes the insightful…

August 8, 2005

Eucharistic Meditation, August 7

Much of the following is inspired by David Hart’s Beauty of the Infinite . Deuteronomy 14:23, 26: “And you shall eat in the presence of Yahweh your God at the place where He chooses to establish His name, the tithe of your grain, your new wine, your oil, and the…

August 7, 2005

Exhortation, August 7

To many Christians, Reformed folk seem more than a little uptight about worship. Calvin left Geneva when the city council attempted to force him to adopt liturgical forms from the city of Bern, even though Calvin admitted he had little quarrel with the Bernese liturgy itself. Puritans made themselves odious…

August 7, 2005

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