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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

The Restrainer

When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…

by James B. JordanDecember 4, 1992
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Acts

Chronology of the Gospels

We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…

by James B. JordanDecember 4, 1992
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Biblical Studies

The Dramatic Structure of Proverbs

The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…

by Peter LeithartNovember 17, 1992
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Leviticus

Leviticus 27

I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…

by James B. JordanNovember 4, 1992
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Daniel

Bridging the Last Gap: Daniel’s Seventy Weeks Revisited

As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…

by James B. JordanNovember 4, 1992
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Art

The Openness of Literature & the Mystery of Art

The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…

by James B. JordanNovember 4, 1992

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Literature

The Ring Plot

Shakespeare’s Merchant of Venice is organized around caskets, bonds, and rings. Of these, the ring plot is the most baffling. After Portia (disguised as a lawyer) saves Antonio’s bacon, she demands that Bassanio hand over a ring as a way of showing his gratitude for her/his intervention. Bassanio got the…

August 11, 2005
Literature

History of gratitude

A history of gratitude remains to be written. That it would be a worthwhile project, providing an important angle of vision into important developments in Western civilization, can be illustrated by a contrast of Oedipus and King Lear. As Catherine Dunn explains in her 1946 dissertation on ingratitude in Renaissance…

August 11, 2005

Sermon outline, August 14

INTRODUCTION What are we up to in Moscow? The simple answer is that we are embarked on an experiment in Christian culture. Ephesians teaches us how we are to do this. THE TEXT “Paul, an apostle of Jesus Christ by the will of God, to the saints who are in…

August 9, 2005

Me and the Holocaust

Dr. Sean M. Quinlan, an Asst. Prof. of History at the University of Idaho, has written an open letter to U of I President Timothy White in which he renews various charges lodged against Douglas Wilson, Steve Wilkins, George Grant, and me a few years back. It makes the insightful…

August 8, 2005

Eucharistic Meditation, August 7

Much of the following is inspired by David Hart’s Beauty of the Infinite . Deuteronomy 14:23, 26: “And you shall eat in the presence of Yahweh your God at the place where He chooses to establish His name, the tithe of your grain, your new wine, your oil, and the…

August 7, 2005

Exhortation, August 7

To many Christians, Reformed folk seem more than a little uptight about worship. Calvin left Geneva when the city council attempted to force him to adopt liturgical forms from the city of Bern, even though Calvin admitted he had little quarrel with the Bernese liturgy itself. Puritans made themselves odious…

August 7, 2005

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