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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Postmillennialism

Pessimistic Postmillennialism

For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. Hebrews 10:34 There is an old Puritan dictum that goes, “Sit lightly on the world.” George MacDonald places it…

by Garrett SoucyJanuary 28, 2025
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Biblical Theology

Joseph, Jesus, and the Descent to Egypt

As Genesis unfolds, God chooses a line of promise out of the nations. One by one its offshoots are peeled away as the story zooms in on God’s chosen people, Israel. First, the line of Cain is peeled away as Cain is sent out from the presence of YHWH. Though…

by James BejonJanuary 21, 2025
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Exhortation

An Eschatological Vision for Ministry

The following article was an address given to Anselm Presbytery (CREC) in the Fall 2024. Grace to you and peace from God our Father and the Lord Jesus Christ. Pray with me. Father of Heavenly Lights and fount of all Wisdom, guide us we pray, by your Word and Spirit,…

by Bo CogbillJanuary 14, 2025
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Books

What I Read Last Year

At my age, I’ve given up on the fantasy of “keeping up.” Much of my reading is now narrowly focused, research-reading in service of writing projects. If you want bibliography on the ontology of artifacts in Aristotle and Thomas Aquinas (which you don’t), or the purity laws of Leviticus, or…

by Peter LeithartJanuary 6, 2025
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Books

What I'm Reading

I have been reading, thinking, and writing about the Internet and its effects upon our identities, communities, polities, and discourses for nearly a copy of decades. In that time, I have encountered no book as perceptive on the subject as Antón Barba-Kay’s A Web of Our Own Making: The Nature…

by Alastair RobertsDecember 31, 2024
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Philippians

Enemies of the Cross: Philippians 3:18

Identifying the men Paul refers to as “enemies of the cross” in Philippians 3:18 turns out to be relatively difficult. Peter O’Brian speaks of “all kinds of suggestions regarding their identity,” and offers a list of interpretations: “moral libertinists, behavioural materialists, orthodox Jews, lapsed or apostate Christians—because of persecution, Jewish…

by Ralph Allan SmithDecember 30, 2024

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Translation, 2 Kings 10

Now to ‘Achav [were] seventy sons in Shomron And wrote Jehu’ scrolls And he sent [to] Shomron to the princes of Yizre’e’l, the elders And to the trustees of ‘Achav, saying, “Now you yourselves according to the entering of this scroll to you And with you [are] the sons of…

June 30, 2005

Anthropology and soteriology

Explaining the meaning of the image of God, Calvin writes, “there is no solidity in Augustine’s speculation, that the soul is a mirror of the Trinity, inasmuch as it comprehends within itself, intellect, will, and memory. Nor is there any probability in the opinion of those who place likeness to…

June 29, 2005
History

Delayed Globalization

In his account of the beginning of World War I, Europe’s Last Summer , David Fromkin notes that globalization was already well underway prior to 1914, and in fact was in some ways more advanced than at any time since: “You could go to practically anywhere in the world without…

June 29, 2005

Modernity thesis revisited

I have been deeply skeptical about the arguments of Jacques Ellul and others concerning our enslavement to technology, as well as the arguments of Peter Berger about the “heretical imperative” that modernity imposes on us. Technological modernity tempts us, as Craig Gay has argued, to act as if God does…

June 29, 2005

High Context Societies

Ronald Simkins has distinguished between “high context” and “low context” societies. In the former, the members of the society share many cultural assumptions and meanings; in the latter, the shared meanings are much thinner and more sporadic. Of course, the distinction is not absolute, since within a relatively “low context”…

June 28, 2005

Eucharistic meditation, June 26

2 Kings 5:17: Naaman said to Elisha, “Your servant will no more offer burnt offering nor will he sacrifice to other gods, but to Yahweh.” Naaman, we noted in the exhortation, was a baptized Gentile convert. That baptism in the Jordan healed him of his leprosy. That baptism was an…

June 26, 2005

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