Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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Now to ‘Achav [were] seventy sons in Shomron And wrote Jehu’ scrolls And he sent [to] Shomron to the princes of Yizre’e’l, the elders And to the trustees of ‘Achav, saying, “Now you yourselves according to the entering of this scroll to you And with you [are] the sons of…
Explaining the meaning of the image of God, Calvin writes, “there is no solidity in Augustine’s speculation, that the soul is a mirror of the Trinity, inasmuch as it comprehends within itself, intellect, will, and memory. Nor is there any probability in the opinion of those who place likeness to…
In his account of the beginning of World War I, Europe’s Last Summer , David Fromkin notes that globalization was already well underway prior to 1914, and in fact was in some ways more advanced than at any time since: “You could go to practically anywhere in the world without…
I have been deeply skeptical about the arguments of Jacques Ellul and others concerning our enslavement to technology, as well as the arguments of Peter Berger about the “heretical imperative” that modernity imposes on us. Technological modernity tempts us, as Craig Gay has argued, to act as if God does…
Ronald Simkins has distinguished between “high context” and “low context” societies. In the former, the members of the society share many cultural assumptions and meanings; in the latter, the shared meanings are much thinner and more sporadic. Of course, the distinction is not absolute, since within a relatively “low context”…
2 Kings 5:17: Naaman said to Elisha, “Your servant will no more offer burnt offering nor will he sacrifice to other gods, but to Yahweh.” Naaman, we noted in the exhortation, was a baptized Gentile convert. That baptism in the Jordan healed him of his leprosy. That baptism was an…
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