Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Peter Hanns Reill, ed., and Ellen Judy Wilson, principal author, Encyclopedia of the Enlightenment (revised edition; New York: Facts on File, 2004), 670pp. Contemporary critics of modernity, including Christian ones, often focus their attacks on ?The Enlightenment,?Ethe intellectual and cultural movement that endured through the ?long eighteenth century?Ebetween Louis XIV…
William Langewiesche, The Outlaw Sea: A World of Freedom, Chaos, and Crime (New York: North Point Press, 2004), 239pp. Landlubbers that we are, most tend to forget that, as William Langewiesche puts it, “our world is an ocean world.” First published as a series of articles in The Atlantic ,…
Marjorie Garber offers many interesting insights into the themes of Shakespeare?s Comedy of Errors in her recent Shakespeare After All . Here are several of the highlights of her analysis: 1) She points out that, like many of Shakespeare?s comedies, the crisis of Comedy of Errors is provoked by ?an…
INTRODUCTION When the prophet Shemaiah confronted Rehoboam, the king turned from his plan (1 Kings 12:21-24). But Jeroboam is not so responsive to the word of the Lord. A man of God from Judah confronts him at his altar at Bethel (13:1-3), and Jeroboam responds by trying to arrest the…
Richard Neuhaus has his gleeful fun attacking John Milbank in the November 2004 issue of First Things . I don’t think he’s entirely fair to Milbank’s political thought, and his charge that Milbank’s attack on the Catholic Church is an “annoyingly unremitting rant” that is “mainly a product of deep-seated…
Barth interestingly ( CD 1.1, p. 410) suggests a correspondence between soteriology and Trinitarian theology: “reconciliation or revelation is not creation or a continuation of creation but rather an inconceivably new work above and beyond creation, so we have also to say that the Son is not the Father but…
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