Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…
The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…
Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…
Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…
The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…
The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…
Showing page 261 of 309
Showing page 1 of 43
Luther writes (Commentary on Gal 2:20), “Christ and I must be joined together so that He lives in me and I in Him - and what a wonderful way of speaking that is. For because He lives in me, whatever there is in me of grace, righteousness, life, peace, salvation…
Calvin uses “regeneration” to describe the process of mortification and vivification by which the sinner is renewed in the image of God. This differs from the sense the word has in later Reformed writers. Melanchthon ( Apology for the Augsburg Confession ) uses the word in yet another sense: “we…
Robert Preus has a refreshingly unreconstructed chapter on divergent views on grace in his 1997 Justification and Rome . He asks why recent Catholic-Protestant dialogues have not addressed the issue of grace more directly, and claims that the affirmation that “justification is by grace” has quite a different meaning in…
There’s a fascinating review of Richard Rhodes’ recent biography of Audubon in the Dec 6 issue of The Weekly Standard . The reviewer has this to say about the “pervasive strangeness ” of Audubon’s art: “Audubon’s most powerful compositions (with few exceptions, such as the regal wild turkey cock and…
Martin Chemnitz provides an intriguing discussion of Abraham’s justification in his classic Examination of the Council of Trent . He pinpoints the debate between Protestant and “papalist” as follows: The issue is whether the ground of our justification is found in our post-regeneration works or in an alien righteousness of…
INTRODUCTION According to Jesus?Econsistent testimony, the Father sent Jesus into the world (John 3:34; 5:24, 30; 7:28-29; 15:21; 16:5; 17:3). Jesus didn?t come to protect us from an overbearing and hostile Father. He came in obedience to the Father?s commission. In fact, everything Jesus did manifests the Father (John 5:19-20),…
Showing page 2029 of 2212
Your weekly digest for all things Theopolis.
