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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Beginning and New Beginning in Luke

Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…

by James B. JordanDecember 28, 1996
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Matthew

A Note on Matthew

The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…

by James B. JordanDecember 28, 1996
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Biblical Horizons

Twelve Fundamental Avenues of Revelation (Part 1)

Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile IV: Ezekiel and the Structure of History

Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…

by James B. JordanDecember 28, 1996
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Biblical Horizons

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile III: Warnings Against False Hopes

The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…

by James B. JordanNovember 28, 1996

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Biblical Studies

Wedding Sermon, May 18

?May he kiss me with the kisses of his mouth! For your love is better than wine.?ESo says the Bride at the beginning of the Song of Songs. And the chorus agrees: ?We will rejoice in you and be glad; we will extol your love more than wine.?E Later the…

May 19, 2004

Eucharistic Meditation, May 16

Deut 16:13-17 This morning we considered some issues in child-rearing, showing that we are to raise children to serve, to rule, to have wisdom they can communicate with others. Many aspects of raising children are fairly intangible. We not only teach and exercise discipline, but we work to create a…

May 16, 2004
Biblical Studies

Exhortation, May 16

Today?s sermon is about raising priests and kings, and a few of the things I say in the sermon today refer to touch. I?m going to encourage you all to hold and caress and cuddle with your infants, and I?m going to encourage you to hug and kiss your older…

May 16, 2004

Baptismal Exhortation, May 16

1 Corinthians 6:19-20 Kaspar Olevianus Schwandt is named for one of the founders of the Reformed Church of Germany, and one of the principal architects of the Heidelberg Catechism. One of the highlights of that beautiful catechism is the answer to the first question, ?What is thy only comfort in…

May 16, 2004

Sin and Death, Death and Sin

Thomas Schreiner offers an intriguing reading of the end of Rom 5:12, “death spread to all men EPH HO all sinned.” The Greek phrase has long been a crux: Most recent commentators take the phrase as causal - death spread because all sinned; Augustine interpreted it as equivalent to “in…

May 15, 2004

Frequent Communion/Paedocommunion

A student of mine suggests that frequent communion creates pressures toward paedocommunion. So long as Eucharist is celebrated quarterly or less, it seems to be a special occasion for adults, like fancy dinner parties. Kids know that they are not included, and don’t care to be. As soon as the…

May 14, 2004

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