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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Literature

Sigurd’s New Order

Perhaps Sigurd, like Orestes, marks the beginning of a new order. Before Sigurd, the only absolute loyalties in the world of the Volsungs were family loyalties, loyalties of blood. Signy has no loyalty to her husband and encourages Sigmund to kill her sons. But Sigurd seems as loyal to his…

October 31, 2003

Religion in Europe

In Italy, there is a raging debate over a judge’s ruling that crucifixes need to be removed from schools. Seems that Europe, where religion (or religions) is still often a part of government education and where state churches still exist, is beginning to play catch up with American secularism.

October 31, 2003
Literature

Sigurd and the Dragon

In the introduction to his translation of the Volsung Saga, Jesse Byock points out that the scene of Sigurd slaying the dragon was employed on numerous churches throughout Scandinavian countries. The Christological dimensions of a dragon-slayer are obvious, but there is even more going on with Sigurd: He not only…

October 31, 2003

Differance

In an essay on “The Hermeneutics of Difference” in a volume edited by Merold Westphal, Garrett Green offers this helpful summary of Derrida’s conception of supplement: “The fundamental hermeneutical situation in which we all find ourselves as users of signs, which Derrida indicates by the word DIFFERANCE, means that no…

October 31, 2003

Oats

From Dr. Johnson’s dictionary, a definition of “Oats”: “A grain, which in England is generally given to horses, but in Scotland supports the people.”

October 31, 2003

Nothing Outside the Text

In his book “Is There A Meaning in This Text?” Kevin Vanhoozer explains Derrida’s dictum that “there is nothing outside the text” by saying that everything is part of a signifying system or classification system that is constituted by differences. He offers this illuminating illustration: “a Ford has its particular…

October 31, 2003

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