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American Politics

Voting, Praying, and Purity: Two Different Versions of Civil Religion

Pastor John Piper has written on why he (probably) won’t be voting in this month’s presidential election. Reading his argument, I couldn’t help wondering if voting has a cultic significance to Piper. As much as self-admitted Christian Trump-voters are characterized as cult followers, Never Trump Christians often strike me as…

by Mark HorneOctober 30, 2020
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Literature

Pastor Frankenstein

Seek happiness in tranquillity and avoid ambition, even if it be only the apparently innocent one of distinguishing yourself… –– Victor Frankenstein In Mary Shelley’s classic novel, Victor Frankenstein is a young intellectual with an excessive thirst for glory and worldwide acclaim. Having lost his beloved mother, Frankenstein works to…

by Drew KnowlesOctober 27, 2020
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How to Worship

Against Practical Preaching

“Our daughter is just like a baby hippo,” my wife says to me as I hang my coat up. “After we watched a video of hippos munching whole watermelons, she sat down to her own watermelon lunch. She gobbled them up with those same puffy cheeks and big eyes.” My…

by John HigginsOctober 22, 2020
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Abortion

Evangelicals for Adolf: Christians in Hitler’s Germany

Christian compromise with Nazi Germany’s political leadership is well documented in painful detail. There was resistance, but it was the exception rather than the rule. German Christianity was terribly timid. Leadership lacked spiritual strength because of serious Biblical ignorance and unbelief. But it was not just the leaders. Christians in…

by Ralph Allan SmithOctober 20, 2020
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Abortion

For Whom Should a Christian Vote: Moral Reasoning and the 2020 Election

Can a Christian vote for Donald Trump? That might seem like a surprising question given the widespread evangelical support for the President. Yet for a growing number of evangelicals, to vote for Trump is to endorse his moral repugnancy and further discredit gospel-believing Christians who have sold their birthright for…

by Blake JohnsonOctober 13, 2020
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Hermeneutics

Two Yeshuas and a Fish

Thirty-eight years is a long time to take getting somewhere (Deut. 2:14). You could just ask anyone in the unfaithful generation of people whom God brought to the edge of the Promised Land the first time under Moses—if they were still alive, that is (Num. 14:22-23, 32-35). But there are…

by Eric RobinsonOctober 6, 2020

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Shakespeare

The Trap of Law

M arjorie Garber ( Shakespeare After All , 300–2) nicely captures the Pauline resonances of the trial scene in Merchant of Venice : “Shylock will provide a scale to weigh the pound of flesh, but not a surgeon to staunch the wound. He will, that is, provide the emblem of…

October 21, 2016

2 + 2 = Apples

I n a 1911 article on “The Ant Colony as Organism,” William Morton Wheeler argued that an ant colony was not only organism-like but an actual organism: “Like a cell or the person, it behaves as a unitary whole, maintaining its identity in space, resisting dissolution...neither a thing nor a…

October 21, 2016

Under Which Altar?

I an Boxall gets a lot right in his commentary on Revelation 6:9–11 (in his excellent The Revelation of Saint John , 113). He knows that the blood of a purification offering is poured out at the base of the altar, the very position where the souls of the martyrs…

October 21, 2016

View from Patmos

W riting in 1888, J. Theodore Bent described a visit to Patmos, during which he read the Apocalypse. One day, he recounted, “I stood by the sea looking south-west, I distinctly saw Thera, as it was anciently called, rising out of the sea. This island is now also called Thera…

October 21, 2016

Sons of the Right Hand

Bede ( Latin Commentaries on Revelation , 133-5) interprets the list of Israel's tribes in Revelation 7 by etymologizing the names. The list forms a sequence, from Judah to Benjamin. Judah means “confession or praise” and is placed first because “before the beginning of confession, no one attains the heights…

October 21, 2016

Notes on Usury

V iolent malice can be directed against God, the self, and the neighbor, Virgil tells Dante ( Inferno 11) as they huddle under the lid of one of the tombs in the sixth circle of hell. Virgil takes a moment to explain the moral theology that organizes hell. He explicates…

October 20, 2016

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