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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Two Churches

J ohn Bale, bishop of Ossory from 1495 to 1563, was a polemicist and historian, author of the first known verse drama in English, and commentator on the Apocalypse. The latter is titled An Image of Both Churches , an examination of the true and false churches in the book…

September 9, 2016
Typology

Weavers and Ships

H ippolytus doesn’t convince with his interpretation of prophecy in On Christ and AntiChrist , but along the way he offers some lovely meditations on the cross and the church. The cross, He says, is the weaver’s loom on which Jesus makes His bridegroom robes: “whereas the Word of God…

September 9, 2016

The Big Story

I n a 2005 interview with the Paris Review , Australian poet Les Murray describes his family’s religious background, and the reasons for his conversion to Catholicism: The Murrays were old-style Free Kirk Presbyterians. They ranged from devout to indifferent, but most had at least a touch of that Calvinist…

September 9, 2016
Theology

The Task of Theology

T. A. Noble ( Holy Trinity, Holy People , 7) says this about the role of the Bible in theology in a discussion of the Wesleyan Quadrilateral (which, he rightly says, isn’t just Wesleyan): It is not the task of theology merely to expound and elaborate and refine the church’s…

September 9, 2016

Uncaused Events

I t’s been a metaphysical dogma for philosophers from Scholastics to Cartesians that an effect cannot be greater than its cause. John Milbank begs to differ. Writing in defense of the historicity of the Gospels’ account of the crucifixion ( Being Reconciled , 84), Milbank points out that “well-attested and…

September 9, 2016
Liberalism

Liberal totalitarianism

In a brilliant 2013 article in Communio , D.C. Schindler examines the “totalitarian logic of self-limitation” within liberal order. He argues that any actual common good must precede a particular person's share in the good; the whole precedes sharing by the parts. A ruse appears at the heart of liberal…

September 9, 2016

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