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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Beginning and New Beginning in Luke

Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…

by James B. JordanDecember 28, 1996
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Matthew

A Note on Matthew

The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…

by James B. JordanDecember 28, 1996
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Biblical Horizons

Twelve Fundamental Avenues of Revelation (Part 1)

Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile IV: Ezekiel and the Structure of History

Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…

by James B. JordanDecember 28, 1996
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Biblical Horizons

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile III: Warnings Against False Hopes

The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…

by James B. JordanNovember 28, 1996

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Memory and Imagination

I n her study of digital memory ( When We Are No More ), Abby Smith Rumsey distinguishes between data storage and memory. What makes memory important is not simply its capacity to store fact: Rather, “it is the ability for information to be useful both now and in the…

August 12, 2016

Peace of God, Truce of God

T he late 10th century was a period or feuding, pillaging, and general disorder. In their editorial introduction to The Peace of God , Thomas Head and Richard Landes cite the Peace of God as an effort to reign in in the chaos: “Leading regional bishops convoked councils of their…

August 12, 2016

Religion of Progress

P eter King is an avowed Antimodern, a reactionary with a sensitivity to the unintended consequences of any effort at reform (much less revolution) and skepticism about progress. Reactionaries don't necessarily have to move to be reactionaries. When progress is the reigning creed “anyone can be a reactionary, including trade…

August 12, 2016

Fellowship of Grievance

D ouglas Wilson frequently uses the powerful phrase “fellowship of the grievance” to describe communities formed by disgruntled people. Resentment is a powerful force for joining people together - at least for a time, until they discover they also have grievances with one another. Complaint is one of the most…

August 11, 2016

Who Shall Ascend?

L. Michael Morales's 2015 Who Shall Ascend the Mountain of the Lord? is a “biblical theology of the book of Leviticus,” but Morales doesn't turn his full attention to Leviticus until he is one-third of the way through the book. That's as it should be. Building on his earlier The…

August 11, 2016

Joy in Israel

I Chronicles 12:23-40 describes David's king-making at Hebron. The Chronicler lists the number of mighty men from each tribe, those who constitute a host, a set of constellations, around the king as Yahweh's angels are a host around his throne (vv. 23-38). There's nothing about an anointing or crowning ceremony.…

August 10, 2016

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