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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Move On?

S COTUS has spoken. Same-sex marriage is the law of the land. Time to move on. This insistent message comes from leaders in both parties, but Michael Needham, writing at The American Interest , says that “moving on is not so easy for some Americans. Moving on wasn’t an option…

June 15, 2016
American Politics

Boomer Bust

W alter Russell Mead writes that Hillary Clinton's candidacy is the climax of a long progress, the march of the Boomers through the institutions. Unfortunately, she's the triumphant defender of a status quo that many believe to be broken, perhaps beyond repair. Mead is explaining the Trump phenomenon, but his…

June 15, 2016

Structure in 1 Chronicles 8

T he first portion of 1 Chronicles 8 is structured roughly by two sets of five lists of the descendants of Benjamin. The first group lists the names of sons for Benjamin, and then for succeeding generations of Benjamites: 1. Sons of Benjamin, vv. 1-2 2. Sons of Bela, vv.…

June 14, 2016

Bridge to Nowhere

A ndrew Bacevich argues that we are building a “multi-trillion dollar bridge to nowhere” in the Middle East. Coming to the Presidency as the anti-Bush, Obama will end his Presidency with America in Bushian shape throughout the world: “Like Bush, Obama will bequeath to his successor wars he failed to…

June 14, 2016

Redeeming Benjamin

P aul the apostle was a Hebrew of the Hebrews from the tribe of Benjamin. That tribal association is significant, introducing a multi-layered typology of apostolic ministry. Paul was originally Saul, the namesake of the first and fallen king of Israel. That a Benjamin Saul would become the leader of…

June 13, 2016

Islamicization of Europe, or Christianization of Islam?

R od Dreher summarized several reports that many Muslim refugees have converted to Christianity when they arrived in Europe. Harriet Sherwood at The Guardian reports: “At Trinity church in the Berlin suburb of Steglitz, the congregation has grown from 150 two years ago to almost 700, swollen by Muslim converts,…

June 13, 2016

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