Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew 8-9 records three clusters of miracles, interspersed with snatches of Jesus’ teaching about various aspects of discipleship. Just as the Sermon on the Mount displays the authority of Jesus’ Word in teaching, these chapters display the authority of Jesus’ Word over sickness, uncleanness, the creation, demons, and death. In…
Since the early 1980s, several of the conservative Reformed Churches have debated and wrestled with the issue of paedocommunion (infant communion). The PCA and the OPC assigned study committees to examine the question, both of which produced useful reports both in support of and against the position. Though the debate…
(This issue of Biblical Chronology concludes a discussion of the Biblical and Assyrian chronologies, begun in previous posts. Click on the category link of "Biblical Chronology" above to see previous issues. Did Shalmaneser Know Jehu? Allis writes: "The Black Obelisk of Shalmaneser contains, in addition to brief accounts of the…
Movies Movies as an art form have a powerful impact because they take place in a dark room, on a large screen, with no distractions, and because they entail many of the arts: music, acting, choreography, design and color, etc. A movie can be an overwhelming experience for a young…
The Hebrew word translated as "grain offering" or "cereal offering" is minchah . Like the translation of `olah as "burnt offering," the translation of minchah as "grain offering" is somewhat deceiving, since minchah does not refer to grain or cereal. In liturgical contexts outside of Leviticus, in fact, the word…
"He shall then skin the burnt offering and cut it into its pieces" (Leviticus 1:6). The normal word ( `olah ) that is translated as "burnt offering" and "whole burnt offering" has nothing to do with either burning or wholeness. It is the noun form of a verb meaning "to…
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Michael Gorman ( Becoming the Gospel ) points out what Richard Hays has called the “deft word-play” on the dik - root in 1 Corinthians 6:1-11. The word-play is sometimes lost because English translations use different word groups to translate different forms of the root. If we stick to a…
Since Harnack, theologians have glibly spoken of Anselm's Cur Deus Homo as a form of “atonement theory” or a “model” of atonement. According to Katherine Sonderegger, Harnack told the story of atonement theology in terms of a set of “competing ‘models,' each with schools and eponymous heads”: “Harnack’s nineteenth-century magisterial…
In an essay form Israel's Prophetic Heritage , Bernard W. Anderson analyzes the “exodus typology” in what he calls “second Isaiah” (available here ). He acknowledges that “there are numerous linguistic echoes of the Exodus tradition” throughout the text, he finds ten places where “the new exodus is the specific…
In a famous 1949 essay on “ Science and Ideology ,” published in American Economic Review , Joseph Schumpeter highlighted the role of ideology is scientific research, including economic research. The majority of economists, he said, “are ready enough to admit its presence though, like Marx, they find it only…
In his book, The Culture of Time and Space, 1880-1918 , Stephen Kern explores how technological innovations of the late 19th and early 20th centuries (“telephone, wireless telegraph, x-ray, cinema, bicycle, automobile, and airplane,” 1) reoriented the experience of time and space. Simultaneous communication seemed to erase space, and rapid…
The New Testament speaks of the “seal of the Spirit” in several places (2 Corinthians 1:22; Ephesians 1:13; 4:30). The Spirit marks out believers, sealing them for the day of redemption. The Spirit is the seal, or affixes the seal - a brand, a mark of ownership, a regimental tattoo…
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