Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Isaac E. Mozeson, The Word: The Dictionary that Reveals the Hebrew Sources of English (Northvale, NJ: Jacob Aaronson Inc., 1995), 310 pp. Reviewed by James B. Jordan. Once there was only one language in the world, the language God spoke to Adam. At the Tower of Babel, there came to…
2. The Setting of the Book of Esther A. Xerxes (continued from previous issue) Ezra 6:14 says that the Jews finished building "according to the command of the God of Israel and the decree of Cyrus and Darius and Artaxerxes king of Persia." The problem with this verse is that…
This essay goes with our previous study of the Amalek pattern back in Biblical Horizons No. 2. Since many do not have this essay, entitled "The Battle of Gog and Magog," let me cite the relevant paragraphs: Note in Genesis 12-15 that Abram moves into the land after escaping Pharaoh…
Proverbs 7:6-23 is one of several passages early in the Proverbs in which Solomon warns his son about the wiles and dangers of the "strange woman." It is certainly quite proper to take these as straightforward warnings against sexual sins, and these are certainly warnings that need to be impressed…
1. In Luke 4:20 we read that after Jesus finished reading from Isaiah, "the eyes of all in the synagogue were fixed upon Him." This is usually taken in a psychological sense: They were amazed at Jesus somehow. I suggest that, as always, a merely psychological reading is a modern…
2. The Setting of the Book of Esther Up to now we have assumed what we must prove, that the king in Esther is Darius the Great. While Biblical chronologists have usually taken this position, commentators on the book of Esther have often taken others as the king. One view,…
Showing page 265 of 309
Showing page 1 of 43
When we argue with Arians, our main focus is on the deity of the Son. Arians and their modern heirs reject the Nicene Creed, which was written in response to Arianism, and which claimed that the Son was “God from God, Light from Light, Very God from Very God.” Such…
The tabernacle menorah is made of pure gold, hammered, apparently one piece with base, shaft, and the adornments of the shaft (Exodus 25:31). It’s one of two pure gold items in the tent, the other being the cover of the ark of the covenant, with its cherubim (Exodus 25:17-18). All…
"Ashes to ashes, dust to dust,” we say at funerals. Why? Dust makes sense. Human beings are dust animated by the breath of God (Gen. 2:7). Since Adam’s fall, we return to the ground: “you will return to the ground, for out of it you were taken; dust you are,…
The instructions for the table of showbread (Exodus 25:23-30) occur in the "third day" section of Exodus 25-30. On "Day 1," Yahweh assembles the materials for building the tabernacle (Exodus 25:1-9). On "Day 2," he prescribes the pattern for the ark of the covenant, a "firmament" that separates and joins…
The ark of the covenant consists of two detachable parts. The lower portion is an acacia wood box, a rectangular chest 2.5 cubits by 1.5 cubits by 1.5 cubits (Exodus 25:10). The wood is overlaid, inside and out, with pure gold (Exodus 25:11). The other part is a pure gold…
Yahweh's initial instruction for the construction of the tabernacle is "take for me a contribution ( terumah ) . . . take a contribution" (Exodus 25:2). Derived from the verb rum , "lift up," terumah has often been translated as "heave offering," which implies that the offering is lifted toward…
Showing page 34 of 2212
Your weekly digest for all things Theopolis.
