Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For many people Christmas comes on December 25 and is over December 26. The tree is taken down along with the lights and the other decorations, and everyone begins setting the house in order for the new year. No more Christmas hymns. No more celebrations (well, until New Year’s Eve).…
The Ascension and the Incarnation should not be disconnected in our Christmas thinking or celebrations. As N.T. Wright notes, the ascension is "a central and vital feature without which all sorts of other things start to go demonstrably wrong. . . . where the ascension has been ignored or misunderstood,…
“In the Word was life, and the life was the light of men. And the light shines in the darkness.” Thus John describes the incarnation of the Son. He comes as the living and life-giving light of the world. That’s good news. In the beginning, God spoke and light shone…
Christmas is all about Jesus. The angels announce Jesus’ birth, shepherds and wise men come to see Jesus, Herod wants to kill Jesus. We occasionally think of the Father who sent the Son, but we keep returning to the Son made flesh in Bethlehem’s manger. Meanwhile, as always, the Spirit…
Christmas is about many things, but one of the chief things revealed in the gospel of Christmas is the humility of God. We don't often think of humility as an attribute of God. If God is glorious and exalted, we think, He must be haughty and proud and self-centered. We…
John famously begins his Gospel with a piece of theology: “In the beginning was the Word, and the Word was with God, and the Word was God.” Matthew starts with a genealogy. John celebrates Advent with a hymn, Matthew with a list. For John, Jesus is the Word of creation…
Showing page 120 of 309
Showing page 1 of 43
Gentiles contributed materials to every sanctuary in the Bible. But the character of their contributions changes. Tracing the changes displays the trajectory of redemptive history. Pharaoh contributes to the tabernacle unwillingly. Pummeled by plagues, he lets Israel go, and as they go they “plunder Egypt.” Call Pharaoh an “involuntary supplier.”…
In his Spirit of Protestantism , Robert McAfee Brown argues that catholicity was a major concern of the Reformation. From the viewpoint of the Reformers, “medieval Christendom had surrendered the notion of catholicity to a limited and distorted understanding of the Christian faith. And the Reformers, in trying to recapture…
B ruce Wilson quoted me at the Huffington Post Blog the other day. To be precise, he quoted Evangelical activist (not, as Wilson says, pastor ) David Lane quoting me, without attributing the quote to me. That’s OK by me. I don’t mind not being quoted in an article with…
You’d think we were living in Jericho, what with all the talk of walls falling down. The Berlin wall is down. Europe has no more borders. Technology ignores the political map of the world. Not to mention all the conceptual boundaries that are being breached. And that’s a good thing,…
In his forthcoming translation of The Writings, Strong As Death Is Love , Robert Alter argues that the writings are late. We know this because of the type of Hebrew that these books use: “Biblical Hebrew, like any language, changed through time. The temporal distance between the sundry strands of…
It’s an old saw, but is it possible to read Augustine’s description of the corruptions of the Roman Republic ( City of God , Book 2) without a wince (or a wink) of recognition? “Only let it remain undefeated, they say, only let it nourish and abound in resources; let…
Showing page 469 of 2212
Your weekly digest for all things Theopolis.
