Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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V irginia Ramey Mollenkott is mistaken in her general conclusion to The Divine Feminine , recently reprinted by Wipf & Stock. She writes, “it is perfectly natural for the Bible to contain a vast predominance of masculine God-language, springing as it does out of a deeply patriarchal culture. . .…
John ascends to heaven at the bidding of a trumpet-voice (4:1); an angel ascends from the east with the seal of God in his hand (7:2); since and the prayers of the saints ascend to heaven from the censor (8:4); the two witnesses ascend to heaven (11:12, 2x). There are…
P eter Kreeft’s Practical Theology isn’t quite an introduction to Thomas’s Summa . It’s too repetitive, too selective, to be that. It functions better as an introduction to Thomas— a mystical, jolly Thomas not unlike Chesterton’s. Most of all, it’s just what Kreeft says it is, a tour through the…
One of the most profound passages from the Summa quoted in Peter Kreeft’s Practical Theology is this (p. 97), from ST I-II, 289, 5: “Four proximate effects may be ascribed to love, viz. melting, enjoyment, languor, and fervor. Of these, the first is melting , which is opposed to freezing.…
In one of the essays in Word and Church , John Webster acknowledges that there is a danger of “spiritualizing” the church when the “asymmetry of divine and human action” is emphasized. He thinks the claim that Protestantism is pure subjectivism is a “caricature,” but the charge “identifies a potentially…
Gregg Allison is well-positioned to offer an “evangelical assessment” of Roman Catholic Theology & Practice . Now a professor of theology at South Baptist Theological Seminary, he spent a number of years as a Campus Crusade minister at Notre Dame, has interacted with clergy and lay Catholics over many years…
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