Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…
Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…
Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…
Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…
Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…
Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…
Showing page 263 of 309
Showing page 1 of 43
In a recent discussion of penal substitution in the Journal of the Evangelical Theological Society , Garry Williams responds to the criticism that penal theories of the atonement are un-Trinitarian because they make the Son an object to the Father. Williams stresses that Jesus is a “subject of the atonement,”…
Pannenberg’s treatment of the atonement in Jesus - God and Man is one of the best short discussions of the subject available. Unlike most classical atonement theologies, Pannenberg’s integrates the whole gospel story and the resurrection into his account of the meaning of the atonement. One of the best parts…
White Christmas (1954) has been part of family Christmases for as long as I can remember. Bing Crosby’s voice is wonderful, but his middle-age-man-playing-hip hasn’t worn well over the years. Danny Kaye’s cracked-voice nervousness, his silly humor, and his surprisingly skillful dancing still work. Like all musicals, the film is…
Jack Miles a rambling, erudite, sometimes-insightful, half-hearted defense of religious faith to cultured despisers in the Atlantic . He found that as he matured, his youthful enthusiasm for Bertrand Russell and Camus waned. Turns out that science doesn’t overcome human ignorance like Russell thought it would: “with every increase in…
Frances Young argues in her Use of Sacrificial Ideas in Greek Christian Writers that the cross is primarily expiatory: It is God’s way of dealing with sin. It is not propitiatory in the ancient Greek sense of placating an angry God. How could it be, she asks, since the cross…
Frances Young ( Use of Sacrificial Ideas in Greek Christian Writers ) has a very rich account of Origen’s understanding of the atonement. Recent critics of sacrificial violence have nothing on Origen. Reflecting on the story of Jephthah’s daughter, he wrote that “the Being must be a very cruel one…
Showing page 483 of 2212
Your weekly digest for all things Theopolis.
