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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Beginning and New Beginning in Luke

Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…

by James B. JordanDecember 28, 1996
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Matthew

A Note on Matthew

The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…

by James B. JordanDecember 28, 1996
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Biblical Horizons

Twelve Fundamental Avenues of Revelation (Part 1)

Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile IV: Ezekiel and the Structure of History

Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…

by James B. JordanDecember 28, 1996
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Biblical Horizons

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile III: Warnings Against False Hopes

The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…

by James B. JordanNovember 28, 1996

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What the Marriage Pledge Means

Rational people, people of good will and good sense, will differ about the wisdom of the Marriage Pledge written by Ephraim Radner and Christopher Seitz and endorsed by Rusty Reno this week. They have already begun to differ. A defense of the Pledge would go something like this: Churches that…

November 20, 2014

Jews Hidden and Exposed

In his remarkable Acquittal by Resurrection , Markus Barth argues that the judgment by which God justifies “cannot be a paradox or a wanton and arbitrary decision.” Barth lays out three conditions that such a judgment must fulfill if it is to be considered righteous: It must have “a solid…

November 20, 2014
Anthropology

The Slain God

Timothy Larson of Wheaton has written a number of illuminating, witty books. His latest, The Slain God , examines a neglected chapter in the story of faith-and-modernity, the interaction of anthropology and Christian faith during the nineteenth and twentieth centuries. Larsen’s book is biographically organized, with a chapter each on…

November 19, 2014

Liturgy. A Parable

You know how the curtain parts at the beginning of a play, and you see a new scene, with characters and sets and incidents that had remained hidden up til then? Church last week was like that. Except the curtain was made up of all the things I thought were…

November 19, 2014

Glory of the Man

1 Kings begins with a brief story about David, aging and cold, unable to stay warm at night. It’s pathetic, and also thematic, because throughout 1-2 Kings, a king’s health symbolizes the health of his kingdom. But the roots of the story go deeper. When God first created Adam, he…

November 19, 2014

The Thunder and the Book

John’s encounter with the strong angel from heaven is described with a chiasm, and that structure helps solve a puzzle in the passage: a. Strong angel descends from heaven and straddles land and sea, 10:1-2. b. He cries and thunder speaks; what the thunder says is sealed, 10:3-4. c. Oath…

November 19, 2014

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