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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Economics

Mammon, A Jealous God

At the Financial Times blog , Shaomin Li, Ilan Alon, and Jun Wu report on their research into the relation of religious freedom and economic performance. One of their key findings is fairly obvious: sectarian violence inhibits economic growth. Another finding is more surprising: “countries with stronger government restrictions on…

September 12, 2014

A Village Isn’t Enough

Explaining the title of his book, Singing the Ethos of God , Brian Brock offers a critique of communitarian hermeneutics: “I have criticized the communitarian account of reading Scripture within the church in a manner that affirms their central interest in the church, but pushes it one step further by…

September 12, 2014

Whom Are We Arming?

President Obama said this week that part of the US strategy for containing the Islamic State is to provide arms to Syrian rebels, provided they are “moderate.” It might be a challenge to find moderate ones. A year ago, Ben Farmer reported in the Telegraph on a IHS Jane’s study…

September 12, 2014

New Creation Land

Yahweh takes Israel from Egypt to a superior land. In Deuteronomy 11:8-12, He describes eight features of the land, using “land” eight times: 1) A land to be possessed, 11:8 2) Prolong days in the land, 11:9 3) A land of milk and honey, 11:9 4) Land to be possessed,…

September 11, 2014

Delivering the Cosmos

In a couple of recent essays, Beverly Gaventa describes the cosmic, apocalyptic dimensions of Paul’s gospel. Gaventa is editor of a recent study of Romans 5-8, Apocalyptic Paul . In her own contribution, a study of the “I” of Romans 7 against the background of David’s Psalms, she explains the…

September 11, 2014

Same Old Paul

In his introduction to Paul in the Grip of the Philosophers , Peter Frick cleverly observes that contemporary philosophers who have chosen Paul as their dialogue partner end up violating their own stated principles: “Continental philosophy uses the voice of Paul, but does not always give him his own voice.…

September 11, 2014

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