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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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evangelists
Matthew

Dating Matthew, (Part 1)

When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…

by Ralph Allan SmithNovember 22, 2016
hebrew-manuscript-3
Hermeneutics

Synopticity, (Part 2)

In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…

by Ralph Allan SmithNovember 17, 2016
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Ascension

Brexit and the Binding of Satan, Part 4

Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…

by Mike BullNovember 15, 2016
four-evangelists
Hermeneutics

Synopticity, (Part 1)

To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…

by Ralph Allan SmithNovember 10, 2016
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Humor

Learning to Laugh

Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…

by Bill SmithNovember 8, 2016
chaucer
Literature

Flawed Means of Grace: Liturgy in The Pardoner's Tale

Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…

by Christian LeithartNovember 3, 2016

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Restraining blood

Four angels at the four corners of the land hold back the winds that destroy (Revelation 7:1-3). Altars have corners, and at each corner is a “horn” that “stands” at attention. In the purification offering, blood is smeared on the four horns of the altar, turning the altar into a…

September 2, 2014

Sea-born

In a National Geographic interview , Marcus Rediker explains how ships provided the setting for developing some of the distinctive institutions and ideas of the modern world: “Large northern European seagoing vessels, which emerge in the 16th and 17th centuries, become by the 18th century the most important technology in…

September 2, 2014

Richard III, Black or White

Shakespeare’s Richard III is a black-hearted hunchbacked murderer. But there has been another legend of Richard III, as a gallant ruler, the victim of Tudor propaganda. Over the past century, the white legend has often prevailed over the black. Desmond Seward’s Richard III is mostly black, and that’s because he…

September 2, 2014

Fours

When John ascends to heaven, he sees four ( tessares ) living creatures, and in the scene in heaven they are mentioned five times (4:6, 8; 5:6, 8, 14). Then the Lamb begins to open the seals, and the four living creatures cry out. The sixth seal reveals four angels…

September 1, 2014

Winged Earth

This is an addendum to my reflections on wings a few weeks ago. Israel is sometimes conceived as a four-cornered land (Ezekiel 7:2), modeled after the four-cornered altar (Exodus 27:2; 38:2) or a four-cornered house (Job 1:19). Israelites are priests; their land is an altar where they make their daily,…

September 1, 2014

In God’s Path

Several factors need to be put back into the standard account of the Arab conquests of the seventh and eighth centuries, says Robert Hoyland in his forthcoming In God’s Path . The first is process. Speed plays such a large role in the standard accounts that we miss the variability,…

September 1, 2014

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