Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…
‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…
Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…
Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…
During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
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Four angels at the four corners of the land hold back the winds that destroy (Revelation 7:1-3). Altars have corners, and at each corner is a “horn” that “stands” at attention. In the purification offering, blood is smeared on the four horns of the altar, turning the altar into a…
In a National Geographic interview , Marcus Rediker explains how ships provided the setting for developing some of the distinctive institutions and ideas of the modern world: “Large northern European seagoing vessels, which emerge in the 16th and 17th centuries, become by the 18th century the most important technology in…
Shakespeare’s Richard III is a black-hearted hunchbacked murderer. But there has been another legend of Richard III, as a gallant ruler, the victim of Tudor propaganda. Over the past century, the white legend has often prevailed over the black. Desmond Seward’s Richard III is mostly black, and that’s because he…
When John ascends to heaven, he sees four ( tessares ) living creatures, and in the scene in heaven they are mentioned five times (4:6, 8; 5:6, 8, 14). Then the Lamb begins to open the seals, and the four living creatures cry out. The sixth seal reveals four angels…
This is an addendum to my reflections on wings a few weeks ago. Israel is sometimes conceived as a four-cornered land (Ezekiel 7:2), modeled after the four-cornered altar (Exodus 27:2; 38:2) or a four-cornered house (Job 1:19). Israelites are priests; their land is an altar where they make their daily,…
Several factors need to be put back into the standard account of the Arab conquests of the seventh and eighth centuries, says Robert Hoyland in his forthcoming In God’s Path . The first is process. Speed plays such a large role in the standard accounts that we miss the variability,…
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