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Hermeneutics

Midwives of a New Israel

Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…

by Peter LeithartOctober 27, 1996
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Biblical Studies

Leviathan and Job, Part 2

Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…

by Jeff MeyersOctober 5, 1996
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Biblical Chronology

Countdown to Exile (I) Political Conservatives Versus the Christian Right

Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…

by James B. JordanSeptember 28, 1996
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Baptism

Do Baptists Talk to their Babies?

Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…

by Peter LeithartSeptember 27, 1996
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Biblical Horizons

Presbyterian, Examine Thyself

Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…

by Jeff MeyersSeptember 5, 1996
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Biblical Studies

Leviathan and Job, (Part 1)

Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…

by Jeff MeyersSeptember 5, 1996

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Feasts

In his book on Dogma and Preaching , Joseph Cardinal Ratzinger reflected on the value of Christian festivity: “A Christian feast . . . means that the human person leaves the world of calculation and determinisms in which everyday life snares him, and that he focuses his being on the…

August 26, 2014

Bearing the Whole People

“I along am not able to carry all this people,” Moses says when Israel complains about hunger in the wilderness. “If You are going to deal thus with me, please kill me at once” (Numbers 11:14-15). Yahweh responds by ordered Moses to gather 70 men from the people, on whom…

August 26, 2014

Self-Referential Cinema

Jeff Menne argues that the films of Francis Ford Coppola are films about the business of film, and specifically about Francis Ford Coppola’s place in that business. The film industry that Coppola first entered, Menne argues, is a classic example of “Fordism,” of the mechanization and routinization of work. For…

August 26, 2014

Starstrike

A study from the Columbia Business School has discovered that “umpires grant a larger and more generous strike zone to All-Star pitchers, and were also less likely to miss pitches that were in the official strike zone for these pitchers.” The research reviewed 800,000 pitches from 2008-2009, comparing them to…

August 25, 2014

Fourth-Born

Jacob’s firstborn is Reuben, but he doesn’t become the preeminent son of Jacob because he takes his father’s concubine. Neither do the next two, Simeon and Levi, because they slaughter the men of the city of Shechem. It’s the fourth, Judah, who becomes the chief among his brothers. The same…

August 25, 2014

Sons of Men, Daughters of God

In his recent Trinity House lectures on Genesis, James Jordan argues that the sons of God (that is, the faithful line of Seth) are attracted to the “good” daughters of men (women from Cain’s line) not because of their beauty but because of the social and cultural advantages of allying…

August 25, 2014

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