Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Reformed theology has always stressed the utter sovereignty of God. He has planned all things, and works all things. But in certain forms of Reformed theology, this is subtly undermined and turns into its opposite. I’m thinking of Reformed theology (a hyper-Calvinist tendency) that so stresses God’s sovereignty that it…
Over at Grantland , Wesley Morris traces the shift in romantic comedy in the 1980s to the politicization of the genre: “By the 1980s, romantic comedy had started to turn inward, away from fights between two equals. Women took center stage — unless the movie was Tootsie , in which…
Mark tells us in a parenthetical aside that Jesus purged all meats, and Peter saw a vision that taught him that he could eat anything (Acts 10-11). Still, as Allen Frantzen details in his recent Food, Eating, and Identity in Early Medieval England , Western Christians continued to observe purity…
Gabriella Coleman has done field work on the group “Anonymous,” and argues in Hacker, Hoaxer, Whistleblower, Spy that the group is not violent or dangerous. They’re only out for laughs, laughs of a particular kind indicated by the term lulz, which Coleman defines as “a deviant style of humor and…
Moses tells Pharaoh that Israel has to leave Egypt to perform their sacrifice before Yahweh because what they intend to do is abominable to the Egyptians. Why would it be abominable? For starters, bulls were divine - or at least mediated gods - to the Egyptians. Not appropriate for slaughter.…
Science and faith seem to be at odds. Many have suggested that’s because believers look to faith to do thing faith can’t do; if we adjusted our expectations about what kind of truth religion gives, science would be freed from the annoyances of the faithful, Tom McLeish ( Faith and…
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