Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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Reformed theology has always stressed the utter sovereignty of God. He has planned all things, and works all things. But in certain forms of Reformed theology, this is subtly undermined and turns into its opposite. I’m thinking of Reformed theology (a hyper-Calvinist tendency) that so stresses God’s sovereignty that it…
Over at Grantland , Wesley Morris traces the shift in romantic comedy in the 1980s to the politicization of the genre: “By the 1980s, romantic comedy had started to turn inward, away from fights between two equals. Women took center stage — unless the movie was Tootsie , in which…
Mark tells us in a parenthetical aside that Jesus purged all meats, and Peter saw a vision that taught him that he could eat anything (Acts 10-11). Still, as Allen Frantzen details in his recent Food, Eating, and Identity in Early Medieval England , Western Christians continued to observe purity…
Gabriella Coleman has done field work on the group “Anonymous,” and argues in Hacker, Hoaxer, Whistleblower, Spy that the group is not violent or dangerous. They’re only out for laughs, laughs of a particular kind indicated by the term lulz, which Coleman defines as “a deviant style of humor and…
Moses tells Pharaoh that Israel has to leave Egypt to perform their sacrifice before Yahweh because what they intend to do is abominable to the Egyptians. Why would it be abominable? For starters, bulls were divine - or at least mediated gods - to the Egyptians. Not appropriate for slaughter.…
Science and faith seem to be at odds. Many have suggested that’s because believers look to faith to do thing faith can’t do; if we adjusted our expectations about what kind of truth religion gives, science would be freed from the annoyances of the faithful, Tom McLeish ( Faith and…
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