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Ascension

Ascension and Eucharist

It’s a simple point, obviously biblical and creedal: Jesus of Nazareth ascended into heaven as the God-man, and He remains the God-man in all his specific particularity from now to the end. He is Jesus the Christ, the same yesterday, today, and forever. Duh! But Douglas Farrow shows in his…

by Peter LeithartMay 27, 2013
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Theopolis News

Register for Trinity Term Class

You can now register for the very first Trinity House intensive class, "How to Read the Bible," taught by James Jordan and Peter Leithart. There will be a kick-off welcome for students on the evening of Sunday, August 25, and the class will be held at Trinity Presbyterian Church ,…

by Peter LeithartMay 22, 2013
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Deuteronomy

Deuteronomy as Narrative-Law

This series of essays will address the food laws in Deuteronomy 14:1-21. To some, this may seem like a work of supererogation. After all, why should a Christian be interested in outdated “laws” from the book of Deuteronomy? I hope to show that meditation on this portion of Scripture is…

by Ralph Allan SmithMay 20, 2013
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Isaiah

Apocalyptic Patience

This essay was first published in 2011 in Credenda/Agenda . Isaiah 24 begins the section of Isaiah known as the “little apocalypse.” It’s a good name for this chapter. It’s a text of terror. The world is coming apart at the seams. The earth is emptied; and not only that,…

by Peter LeithartMay 15, 2013
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Biblical Studies

Anti Anti-Supercessionism

This article was first published in 2010 in Credenda/Agenda . In recent years, mainstream theology has begun to recognize the disaster that followed from the Marcionism of classical liberalism. R. Kendall Soulen is a leading figure in efforts to restore the importance of the Old Testament to Christian theology. In…

by Peter LeithartMay 13, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses

This is the last in a series of studies on Deuteronomy 22:30-23:8. In this series, I have offered an interpretation of Deuteronomy 22:30-23:8 which suggests that a simple surface reading of the text does not do justice to Moses’ or God’s intention, that the larger historical and legal context in…

by Ralph Allan SmithMay 8, 2013

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Genesis 10 in Early Modernity

As Guy Stroumsa describes it ( A New Science ), comparative religion originates from a combined political and intellectual challenge to European thinkers. First, the wars of religion led some to question the primacy of Christianity and to search for some religious (or non-religious) substitute to serve as civil religion.…

July 11, 2014

The Bieber Effect

Vanessa Grigoriadis writes a lengthy profile of Justin Bieber at Vulture , analyzing along the way our “sadistic” fascination with watching young celebrities lurch their way toward adulthood. Bieber is the name of a legion: Most of today’s biggest pop stars “were teen stars, or at least made money off…

July 11, 2014

Dogmatic Descartes

Pierre Daniel Huet, seventeenth-century bishop of Soissons, was one of the most respected scholars of his time. A historian of religion and apologist, he was also one of the first critics of Descartes. As Thomas Lennon described it in The Plain Truth , one of Huet’s central criticism was that…

July 11, 2014

Where Sin Leads

John distinguishes between different degrees and sorts of sins (1 John 5): There is a sin that leads to death and another sin that does not lead to death. The substance of this distinction doesn’t concern me here, but rather the form. John’s distinction is not a pragmatic one. Sins…

July 11, 2014

Sacrifice for Sacrifice

Eye for eye, tooth for tooth, liturgy for liturgy. Isaiah warns those who forsake Yahweh by preparing sacrificial feasts for Fortune and Destiny (65:11). The judgment for this sacrificial infringement is itself sacrificial. Those who worship Destiny are “destined” (65:12; the Hebrew verb is from manah, also the root of…

July 10, 2014

The Music of the Text

Yahweh will take some of the clusters from Judah to make new wine (Isaiah 65:8-9). Those who seek Yahweh will inherit land (v. 10). But those who forsake him are in danger. Isaiah ends the section with a beautifully constructed set of four contrasting beatitudes and curses (65:13-14). Each verset…

July 10, 2014

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