Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I am making a new rule in our house! We are actually kind of skimpy on the house rules. I try very hard to keep things simple: love God, love others, be joyful. It’s not complicated to avoid discipline here. But I have found myself repeating this new rule over…
Click HERE for Part 2 The voice of Jesus transforms and changes Mary when she hears him speak her name. This is her last “turning.” So also the woman in the Song of Songs longs to hear the voice of her beloved. Let me see your face, let me hear…
Click HERE for Part 1. The details of this story call the attentive reader back to the drama of Solomon’s Song of Songs. And the Song of Song’s alludes to, ties us into the story of Adam and Eve in the Garden and the promise of a coming Messiah that…
“The course was a paradigm shift for me,” said Jonathan Sedlak, a Milwaukee electrical contractor who attended Theopolis’s course on Revelation. “I am left with a book that is far more practical than it has ever seemed before.” Jonathan Anderson of Louisville, Kentucky found the course “refreshing.” “I finished with…
“It is only by participation in a rational, practice-based community that one becomes rational.” – Alasdair MacIntyre It may be perfectly clear to a chef why adding unsifted powdered sugar to a hot frosting is a bad idea. But for an amateur cook, this may be the kind of rule…
On a fresco in a chapel in Padua, Italy, there is a famous painting depicting the dramatic post-resurrection scene in John 20 with Mary and Jesus outside of the garden tomb. Giotto di Bondone painted it in the early 14th century. Jesus is striding from the tomb with a victor’s…
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Socrates claimed that the aim of philosophers was “to practice for dying and death,” and this means that the philosopher must be eager for death all his life and face his eventual death as with equanimity. Preparation for death involves dying before death, and this is a process of purification…
“Ritual” wasn’t a hooray term in early Protestantism. Catholics had their rituals and ceremoniousness, and Protestants had little interest. Yet it was a Scot, and a professor of divinity, Robertson Smith, who first focused scholarly attention on the phenomenon. As Jan Bremmer points out in his contribution to Ansichten griechischer…
Jonathan Arnold’s Sacred Music in Secular Society poses a question and offers an answer. Sacred music is popular: Witness the sales of chant albums, the popularity of the Tallis Scholars, the Sixteen, and other groups.The question is why music composed for liturgy or with liturgical interests, music once used in…
US Army Captain Benjamin Summers warns against hero-inflation in a piece in the Washington Post : “Many veterans deserve high praise for their heroism, but others of us do not. Infantrymen who put their lives on the line for a mission, aircrews who flew into harm’s way to evacuate the…
Abraham is the first man in the Bible who is called a “prophet” (Genesis 20:7). A prophet, Abraham Heschel pointed out, is a member of Yahweh’s council, an officer of the court who listens in on the proceedings and has the privilege of the floor. Fittingly, Abraham is called “prophet”…
My friends at Romans Road Media have posted a brief essay of mine on the penetration of Christianity into Germanic literature. While you’re there, check out some of the educational resources, especially the video courses on Old Western Culture taught by Wes Calihan.
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