Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I appreciate Andy Webb’s recent entry into the current discussion over baptismal efficacy. 1 This is an issue which has consumed a great deal of time and energy in the Reformed world in recent years. It is not likely to subside soon. As a contributing party to the discussion, I…
The Covenant Vision of the Heidelberg & Westminster Catechisms Regarding Children and Baptism 7 POINTS ABOUT THE TEACHING OF THE REFORMED CHURCHES Question 1. What is thy only comfort in life and death? Answer: That I with body and soul, both in life and death, am not my own, but…
Is the Holiday Unpresbyterian? ‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others 1 ) claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to…
This month we begin by considering Alan D. Strange’s article, “Understanding the ‘Federal Vision'” published in the February 2007 issue of New Horizons, the official denominational magazine of the Orthodox Presbyterian Church. Mr. Strange is an OPC minister, a teacher at Mid-America Reformed Seminary, and was a member of the…
There is no reason to believe that Matthew 24, Mark 13, or Luke 21 records Jesus prophesying about what is now known in Christian theology as “the Second Coming.” In my opinion, the fact that most modern conservative Christian scholars and pastors are not yet willing to acknowledge that the…
Francis Turretin, the Reformed theologian of the seventeenth century, carefully distinguishes the Reformed view of infant faith from Lutheran and Anabaptist claims. Anabaptists denied any faith to infants so that they could justify their refusal to baptize them. Lutherans affirmed (rightly) that covenant infants were believers, but made no distinction…
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Socrates claimed that the aim of philosophers was “to practice for dying and death,” and this means that the philosopher must be eager for death all his life and face his eventual death as with equanimity. Preparation for death involves dying before death, and this is a process of purification…
“Ritual” wasn’t a hooray term in early Protestantism. Catholics had their rituals and ceremoniousness, and Protestants had little interest. Yet it was a Scot, and a professor of divinity, Robertson Smith, who first focused scholarly attention on the phenomenon. As Jan Bremmer points out in his contribution to Ansichten griechischer…
Jonathan Arnold’s Sacred Music in Secular Society poses a question and offers an answer. Sacred music is popular: Witness the sales of chant albums, the popularity of the Tallis Scholars, the Sixteen, and other groups.The question is why music composed for liturgy or with liturgical interests, music once used in…
US Army Captain Benjamin Summers warns against hero-inflation in a piece in the Washington Post : “Many veterans deserve high praise for their heroism, but others of us do not. Infantrymen who put their lives on the line for a mission, aircrews who flew into harm’s way to evacuate the…
Abraham is the first man in the Bible who is called a “prophet” (Genesis 20:7). A prophet, Abraham Heschel pointed out, is a member of Yahweh’s council, an officer of the court who listens in on the proceedings and has the privilege of the floor. Fittingly, Abraham is called “prophet”…
My friends at Romans Road Media have posted a brief essay of mine on the penetration of Christianity into Germanic literature. While you’re there, check out some of the educational resources, especially the video courses on Old Western Culture taught by Wes Calihan.
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