Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Tim Parks offers this depressingly familiar description of what it’s like to read today . “Every moment of serious reading has to be fought for, planned for. Already by the late 1990s, translating on computer with frequent connections (back then through a dial-up modem) to check email, I realized that…
Andrew Shepherd travels some ways with Levinas and Derrida in his The Gift of the Other , but like other critics he finds that Derrida and Levinas cannot finally support their ethic of hospitality and welcome. He cites David Wood’s criticism that Derrida’s notion of unrestricted, unbounded hospitality smacks of…
According to Eric Costanzo’s study of John Chrysostom’s theology of alms ( Harbor for the Poor ), John considered the judgment scene of Matthew 25 as “this sweetest passage” concerning God’s role in almsgiving and the place of alms in the church. Costanzo writes, “John used this text to illustrate…
Robin Parry’s Worshipping Trinity , now in its second edition, is a solid overview of Trinitarian theology and its implications for worship. He opens with an overview of the Trinity in Scripture and sums of Christian orthodoxy before turning to liturgical questions per se - to Trinity in prayer, song,…
Daniel Lewis goes bird watching, and bird watchers need to know their colors. Lewis is also an historian, so he got interested in how color terms came to be standardized. The work of another bird-watcher was decisive: “Other important color dictionaries were published at the start of the 20th century…
Partly based on the association of “Satan” with accusation in Revelation 12:10, commentators have widely taken the Hebrew word to mean “accuser” or “prosecuting attorney” throughout the Hebrew Bible. In a recent essay in JBL , Ryan Stokes questions that conclusion. Instead, he claims that the word means “adversary” and…
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