Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
Showing page 132 of 309
Showing page 1 of 43
Tim Parks offers this depressingly familiar description of what it’s like to read today . “Every moment of serious reading has to be fought for, planned for. Already by the late 1990s, translating on computer with frequent connections (back then through a dial-up modem) to check email, I realized that…
Andrew Shepherd travels some ways with Levinas and Derrida in his The Gift of the Other , but like other critics he finds that Derrida and Levinas cannot finally support their ethic of hospitality and welcome. He cites David Wood’s criticism that Derrida’s notion of unrestricted, unbounded hospitality smacks of…
According to Eric Costanzo’s study of John Chrysostom’s theology of alms ( Harbor for the Poor ), John considered the judgment scene of Matthew 25 as “this sweetest passage” concerning God’s role in almsgiving and the place of alms in the church. Costanzo writes, “John used this text to illustrate…
Robin Parry’s Worshipping Trinity , now in its second edition, is a solid overview of Trinitarian theology and its implications for worship. He opens with an overview of the Trinity in Scripture and sums of Christian orthodoxy before turning to liturgical questions per se - to Trinity in prayer, song,…
Daniel Lewis goes bird watching, and bird watchers need to know their colors. Lewis is also an historian, so he got interested in how color terms came to be standardized. The work of another bird-watcher was decisive: “Other important color dictionaries were published at the start of the 20th century…
Partly based on the association of “Satan” with accusation in Revelation 12:10, commentators have widely taken the Hebrew word to mean “accuser” or “prosecuting attorney” throughout the Hebrew Bible. In a recent essay in JBL , Ryan Stokes questions that conclusion. Instead, he claims that the word means “adversary” and…
Showing page 584 of 2212
Your weekly digest for all things Theopolis.
